W’end Links – Sanskrit, Fault Lines, Charity and Anti-ageing pills

How the urban young are rediscovering Sanskrit:

…”Bhagini, shighram, shighram gachchami,” mutters someone, giving me a gentle nudge from behind. Translated, that means: move faster, sister. I’ve been told I’m slow before, but never in Sanskrit. The guy getting late for class, whose way I’m blocking, is tall, with an apologetic smile, a shaven head, a choti, and a forehead smeared with tilak. The rest of him is hip young Gen X Indian – cool T-shirt, stylish bracelet and frayed-edge jeans that end at his bare feet.

…There are others like him. Bangalore-based Sanskrit enthusiast Kokila Narayan, 27, works for an IT company. Weekends find her in spaghetti tops and capris, enjoying a movie or a vodka at the pub. Hard to believe that she speaks Sanskrit. But she does. “I started learning shlokas with a group of friends. What had me hooked was the perfect grammar and the science behind the language,” she says.. Narayan is preparing for the civil service exam, for which Sanskrit is among the subjects she has chosen.

…As many as 30,000 people have enrolled for countrywide classes that are starting this July under the aegis of the Gita Shiksha Kendra, to help people know the Gita better, through Sanskrit. And 60 per cent of these are in the 18-28 age group. At the Delhi Samvadshala, students from 37 countries come down in winters to learn spoken Sanskrit. And in 2008, 2,000 Delhiites enrolled for spoken Sanskrit crash courses that were held across the city. Again, 60 per cent were in the 18 to 28 age group.

Read the full story here

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Next, Maloy Krishna Dhar on Indian Fault Lines:

…India is perhaps the only country that has simultaneous presence of ethnic insurgency, ideological terrorism and religious jihad sponsored by foreign based tanzeems and sponsor by foreign intelligence agencies and great social divide. Popular perception in “Mainland India” about terrorism loiter about Muslim militancy coupled with Pakistani and Bangladeshi input and to some extent Maoist terrorism in the Red Belt. In “Outer India” i.e. the Northeast and tribal belts the perception is entirely different. So also is the situation in “Also India” i.e. Kashmir.

…Starting with the”Outer India” it must be admitted that nearly 90% of the Hindi heartland and the Southern Peninsula are not abreast with the situations prevailing in those remote geographical areas, causations and expected outcome of the chaotic situation, where some kind of electoral democracy coexist with armed insurgency and terrorism. The facade of constitutional unity is maintained more in form than in faith. Delhi relinquishes its duties by pouring money, administrative assistance and by deploying paramilitary and military forces.

…The other shadow area of India, Assam presents a story in contrast that betrays Delhi’s attitude towards the peripheral states and peoples of India. Timeless Assam (Pragjyotishpura) witnessed dingdong battle between the Ahom-Bengali speaking people on the one and the Congress and Muslim League on the other. Right from 1916 planned infiltration of Bengali speaking Muslims started in the Barak and Brahmaputra valley. The allegations of collusion between the British rulers and the Muslim League were clearly discernible. However, fear of Bengali speaking Hindu superiority continued to haunt the Assam leaders even to the days of referendum for Sylhet district. The Assam Congress leaders did not want Sylhet’s merger with India; so also the Muslim League. Jinnah was keen for merger of entre Assam with Bengal forming a part of Pakistan. Nehru was not averse to the idea and said that Assam could hang in balance and to decide later if it wanted to be in India or Pakistan. Fortunately some Assam leaders, some leaders of Bengal and Mahatma Gandhi finally settled for Assam’s inclusion in India.

Read all of it here.

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Read Sarvesh on Hindu Economics and Charity:

…The very reason why industry is needed to flourish, according to kauTilya, is to spread dharma in society which alone can beget lasting and all-round happiness. artha, the economy, he says, is the most important function of society, as it is solely from this basis that both the fulfillment of dharma and pursuit of desires can be accomplished (“arthaiva pradhAnaiiti kauTilyaH arthamUlau hi dharmakAmau iti: AS 1.7.6-7). Economy is like a tree, further says kauTilya, if whose roots are rooted in dharma, it produces the fruits of happiness. Achievement of such dhArmika wealth further promotes dharma and produces more wealth and gives more pleasure.

This is the achievement of all the gains. (dharma-mUlatvAt kAma-phalatvAchArthasya dharma-artha-kAma anubandhA yA^arthasya siddhiH sA sarva.artha.siddhiH AS9.7.81)

…An important aspect which one notices is that the underlying principle, stressed by the traditions in the enterprise of charity, is humility. Charity was not a matter of show for the Hindu, as it is generally in the west and as the westernized Hindu corporate is now learning these days as it seems, but something which was to be done silently. shAstra-s teach one to conduct charity in such a way that while one’s right hand donates, the left does not even get the wind of it. It is these who are called the real udAra-s and dAtA-s, and it is their charity which is considered the real charity.  “Among the hundred men born”, says this well known piece of wisdom, “..only one is found to be brave and among thousands born only one could become a paNDita, among ten thousands born only one grows to become a good orator but truly rare and precious is the birth of such real donors, when they happen or don’t happen, knows who!” (shateShu jAyate shUraH”¦ dAtA bhavati vA na vA)

This reminds us of the well-known kiMvadanti about a friendly exchange between tulasIdAsa and abdur-rahIm. We know that tulasIdAsa was well-known within the circle of Akbar, with at least one copper prashasti discovered at kAshI in context of an endowment made by Todarmal which relates to his considering tulasIdAsa as his master. According to this well-known narrative, once an acquaintance of tulasIdAsa needed some money for arranging the wedding of his daughter, and asked tulasIdAsa for financial help. Todarmal who used to govern kAshI was away those days for some military campaign in North West, so tulasI sent this man, with a letter of recommendation to rahIma, the adopted son of Akbar and the symbolic head of the moghal clan, khanekhAnA, who was known to be wealthy and charitable. rahIma received the man with humility, returned him with more money than requisitioned for, and also sent a humble letter of thanks for tulasIdAsa. Hearing of rahIm’s humility, and reading the letter, tulasI replied back with a dohA, saying: “sIkhe kahAM nawAbajU denI aisI dena, jyauM jyauM kara Upara uThata tyauM tyauM nIche naina” (“Wherefrom did our dear nawAb learn this mode of giving / Higher rise his arms in charity, lower turns his gaze in humility”). To this rahIma is said to have replied, “denahAra koi aura hai deta rahata dina-raina, loga bharama hama para dharahi tA te nIche naina” (“The giver is someone else, who keeps giving day and night / people confuse us to be the donor, causing us the embarrassment”). At one place, rahIma himself says that, “we consider those not alive, who only live on alms, but we consider those even deader, from whom charity does not come”. (“rahimana te jana to muye je jana maMgahi jAya; unate pahile te muye jinate nikasata nAhi”)

The complete text – along with a large number of historical references – is here.

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From A pill for longer life?:

Could a pill one day slow ageing in humans?

PunchstockRapamycin, a drug commonly used in humans to prevent transplanted organs from being rejected, has been found to extend the lives of mice by up to 14% – even when given to the mice late in life.

In flies and worms, drug treatments have been shown to prolong lifespan, but until now, the only robust way to extend life in mammals has been to heavily restrict diet.

The researchers caution, however, that using this drug to extend the lifespan of humans might be problematic because it suppresses the immune system – potentially making people who take it more susceptible to infectious diseases.

***

Finally, Pick of the Week: Sandeep on why Stupidity is Rewarding

and Smile of the Week: Noise of India.com!

Have a good, safe weekend.

B Shantanu

Political Activist, Blogger, Advisor to start-ups, Seed investor. One time VC and ex-Diplomat. Failed mushroom farmer; ex Radio Jockey. Currently involved in Reclaiming India - One Step at a Time.

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15 Responses

  1. “Bhagini, shighram, shighram gachchami”

    Isn’t गच्छामि (gachchami) used in first person to say “I go”?

    http://spokensanskrit.de/index.php?tinput=gacchaami&direction=SE&script=HK&link=yes

  2. B Shantanu says:

    Satyabhashnam: I will have to pass on this one…I have all but forgotten what little Sanskrit I learnt in school. Will check the link. Thanks.

    ***

    Meanwhile, BengalVoice alerted me to this excerpt from Maloy Krishna Dhar’s article which I have mentioned above:

    The other cancerous reality check pertains to unbiased appreciation of the growth of Islamic fundamentalism, contamination of Indian Muslim minds with the poison of jihad and revival of the isolationist separatist tendencies. Let us be clear at the outset that all Muslims are not separatists and jihadists. Most of them are not even fundamentalists. In case a comparative study is made between the 80+ crore Hindus and 15+ crore Muslims it would appear that about 5% Hindus strongly believe in Hindutwa and Hindu fundamentalism. Only a fraction, may be 0.01% think of taking up weapons against the Muslims.

    Compared to this about 60% of Muslims can be rated fundamentalists, 35% believe in Islamic resurgence, 30% believe in isolationist separatism and nearly 15% believe that armed jihad, as practiced by Pakistani and Bangladeshi tanzeems can alone retrieve the lost glory of Islam in India. This figure is worrisome.

  3. Vikram Cavale says:

    You are right Satya.
    Gachachami is used in first person. (I go)
    Gachchasi is second (somewhere on the lines of he is going)
    Gachchati in Third person.

    Either the author of the article in Outlook is wrong in his writing or somebody definitely did utter the Sanskrit wrongly from behind her back 🙂

  4. Maloy Krishna Dhar says:

    It is imperative that every HIndu Indian (even non-Hindus) should have working knowledge of Sanskrit to read the Classics in original text.

  5. B Shantanu says:

    Thanks Vikram and Sh Dhar.

    @ Vikram: The person who uttered the words was a student…so the mistake may have been genuine.

    @ Sh Dhar: Excellent suggestion…Sadly learning Sanskrit may now be considered a communal activity

    🙁

  6. gajanan says:

    BR Ambedkar a visionary for Sanskrit.

    http://tilak.sulekha.com/blog/post/2007/08/bheemayanam-a-biography-of-dr-ambedkar-in-sanskrit.htm

    A dispatch of the Press Trust of India (PTI) dated September 10, 1949 states that Ambedkar was among those who sponsored an amendment making Sanskrit as the official language of the Indian Union in place of Hindi. Most newspapers carried the news the next day, i.e., on September 11, 1949 (see the issue of Sambhashan Sandeshah, a Sanskrit monthly published from Delhi , June 2003: 4-6).

    Other dignitaries who supported Dr Ambedkar’s initiative included Dr B.V. Keskar, then the Deputy Minister for External Affairs and Professor Naziruddin Ahmed. The amendment dealt with Article 310 and read: 1.The official language of the Union shall be Sanskrit. 2. Notwithstanding anything contained in Clause 1 of this article, for a period of fifteen years from the commencement of this constitution, the English language shall continue to be used for the official purposes of the union for which it was being used at such commencement: provided that the President may, during the said period, by order authorise for any of the official purposes of the union the use of Sanskrit in addition to the English language . But the amendment was defeated in the Constituent Assembly due to the opposition of the ruling Congress Party and other lobbyists.

    If Ambedkar had succeeded, the renewed interaction between Sanskrit as the national language and speakers of other languages would have initiated a sociological process of upward and downward mobility. While rulers, pilgrim centres, and temple complexes used to be the traditional agents of such interaction, the state operated broadcasting agencies, school textbooks, and the film and music industry would have
    emerged as new agents facilitating that interaction.

    I will post more on this.

  7. B Shantanu says:

    Very very interesting Gajanan…Look forward to more details..

  8. gajanan says:

    Here is another reference from AN Haksar in his review of ” The Modernity of Sanskrit ” by Simone Sawhney ( who is an acdemic in USA and has written that Sanskirt has been hijacked by Hindu Nationalists) . She misses the point that Dr BR Ambedkar wanted Sanskrit as a national language. Mr AN Haksar has rightly pointed this out. Here is the reference.

    http://venetiaansell.wordpress.com/category/books/

    Extracts below in ” For example….. India’s modernity ” from the review of AN Haksar of the book Modernity of Sanskrit in the web site above.

    “For example, while the author dwells on the exchanges between Gandhi and Ambedkar on caste and reservation, she omits any notice of Ambedkar’s proposal in the Constituent Assembly to make Sanskrit the official language of the Indian Union. Nor does she note the rich tribute to Sanskrit paid by Nehru, the acclaimed symbol of India’s modernity”

    The author here is Simone Sawhney and the reviewer AN Haksar

  9. gajanan says:

    Now you see the reply of Prof Romilla Thapar to Dr Yvette Rosser when she queried about Sanskrit. Here is the reference , See page 2 & 3 in the following pdf file.

    http://www.infinityfoundation.com/indic_colloq/papers/paper_rosser.pdf

    From the above web site
    Page 2 , scroll and look down in the page and read.

    “However, it is ironic to note, that though JNU offers advanced degrees in Indian history it does not offer classes in Sanskrit, even though there have all along been degrees available in both classical and modern Arabic and classical and modern Persian at JNU. It has been proposed
    several times in the past, certainly prior to the BJP’s ascent to power, that Sanskrit be added to the available classical languages students can take at JNU, thereby facilitating the analysis of ancient texts in the study of Indian history”

    Then in the same web site.
    Page 3 , right at the start.
    “When I questioned Romila Thapar5, a well know historian from JNU, about this issue during July 2000, she explained that if students want to learn Sanskrit, “there are so
    many Maths and Piths around where they can go”.6 She added that most of the regional colleges have some kind of Sanskrit program. However, the fact remains that the primary tool to study ancient India, namely the
    Sanskrit language, has not, in all these years, been available to students attending JNU. At India’s premier academic institution–famous for its cutting edge Social Science excellence– students are not offered courses in Sanskrit, the root language of Indian culture. And
    significantly, implementing the study of this quintessential part of Hindu tradition was time and
    again vehemently opposed by the faculty”.

  10. gajanan says:

    Now 6, 8, 9. The analysis of my postings.

    Dr BR Ambedkar , who rose like a phoenix from the ashes, did have a genuine greivance against the upper caste for treating the Dalits badly and denying them a lot of good things. But one must at the same time appreciate BRA’s great gesture in 1949 to make Sanskrit a national language. The reply of Prof Romila Thapar to Yvette Rosser that Sanskrit is available in Mutts and Piths and they can go there. She then says that regional colleges have some Sanskrit program. The reply looks that the study of Sanskrit should not come to the mainstream.

    Now BRA did not want Sankrit to remain in the realm of Mutts and Pitts. He wanted to bring Sanskrit into the realm intellectual and educational discourse and not just remain in religious discourse. This was a remarkable idea for man denied to learn Sanskrit when he was young.

    Readers should just compare the reply of Romila Thapar to Yvetter Rosser and BRA’s exemplary effort. In 1949, there were eminent personalities who could recite verses in Sanskrit. None of these personalities supported BRA in his effort. The Bill was never passed. 60 yrs have passed. If the bill had been passed , probably , there would have been great insights given to Sanskrit language in the portals of India’s leading universities.

    Now coming to another point. Prof Ed Bryant , Associate Prof of religion says in

    http://www.indiawest.com/readmore.aspx?id=953&Sid=8

    Edwin Bryant, an associate professor of religion at Rutgers University and the author of two books on the Aryan invasion, went to the heart of either argument in his presentation of the “Intellectual History of the Debate.”

    The issue was one of the most hotly contested debates throughout the 1990s. “The debate has died down in Western academic circles somewhat recently, not because it has necessarily been resolved decisively in the minds of everyone, but in part because scholars became exhausted with the polemical and emotional tenor of the discussion and the missionary zeal which the opposing views were pursued,” he stated.

    To determine the origin and culture of the earliest inhabitants, the philological method was applied to Sanskrit text. “We must recall that the equation of language with race was rarely brought into question until relatively recently,” he pointed out.

    Most of the arguments raised by the detractors of the Indo-Aryan migration theory rely on archeological evidence “partly due to the fact that there has been so little opportunity available for the study of historical linguistics in India,” Bryant noted.

    In India, there are only three institutions devoted to the study of Indo-European linguistics, “and this whole issue is a linguistic issue, and it’s a shame (there are not more institutions), because Indians with their knowledge of Vedic have a head start in this whole field,” Bryant contended.

    “It would be nice if at least that point was somehow stressed in conferences such as this, that somehow encouragement be given to Indian academic institutions to establish departments of historical linguistics.”

    Now to start department historical linguistics as said ny Prof E Bryant, one must have Universities with Sanskrit depts, which is not there and he admits that Indians have head start in Vedas as everyone agrees that Sanskrit is the language of the Vedas. He also says that it is a shame that there are only three institutes devoted to study of Indo-European languages. Prof Ed Bryant is neutral when it comes to the AIT or OIT theory. His lament now , was the vision of Dr Ambedkar. So long, they give a communal color to the study of Sanskrit in India, as Shantanu has rightly said, it would be difficult to transfer the study of Sanskirt from relgious discourse to a rigorous intellectual tour de force.

    More postings will come relevant to Sanskrit.

  11. gajanan says:

    *** COMMENT COMBINED ***

    This is a massive portal for Sanskrit. There are some good ones.

    http://sanskrit.inria.fr/portal.html

    The web site below is Panini’s software of Sanskrit grammar done by a Swamiji in Karnataka. Just read it you will know.
    Swamiji has a PhD from Sorbonne University.
    http://www.taralabalu.org/panini/

    ***

    14th World Sanskrit Conference was held in Japan.
    September 1-5th 2009.
    http://www.indology.bun.kyoto-u.ac.jp/14thWSC/
    Out of 14 times , three times it was held in India.
    1972 , New Delhi, 1997 Varanasi, 1982 Bangalore. Three out 14 times is approx 21% of the total number of conferences held.

  12. B Shantanu says:

    Gajanan: Thanks for the links and sharing the information. Unbelievable to read about the bias against Sanskrit…

    If you have more info/links, pl email them to me at jai.dharma AT gmail.com and I will create a separate thread for this discussion.

    Thanks.

  13. gajanan says:

    Only 12 are listed as Sanskrit Universities. Very few mainstream ones , which is surprising.
    Pune has
    http://www.unipune.ernet.in/dept/sanskrit/welcome.html
    http://www.unipune.ernet.in/dept/cass/
    This in Pondicherry below , but called the French Institute.
    http://www.ifpindia.org/
    Sanskrit Universities.
    http://www.sanskrit.nic.in/sans.htm

    Now let us go to USA
    Emory is a top class A grade Univ.
    https://cet.emory.edu/eclc/sanskrit.cfm
    John Hopkins University , another very good university.
    http://www.ltc.jhu.edu/sanskrit.htm
    Harvard University
    http://www.fas.harvard.edu/~sanskrit/

    Just see the list below for global univ.
    http://www.montclair.edu/RISA/d-studies.html

    You will be amused as well as amazed to see the list all over the world in Universities offering Sanskrit.

    To conclude , we do not have any top university in India offering Sanskrit except Pune. There are Rashtriya Sanskrit Univs but again some are attached attached to mutts and pithas , which is not wrong , but it will remain as a religious discourse and not come to the mainstream to be a language of subtle tarka shastra ( debate).

  14. Kannadiga says:

    Here is another perspective if you are gung-ho about establishing Sanskrit universities:

    http://karnatique.blogspot.com/2008/11/sanskrit-univ-bjps-facade-of.html

    And here is a article in Kannada:
    http://enguru.blogspot.com/2009/09/blog-post.html

    (No, I am not the owner of the above blogs).

  15. bhattathiri says:

    One of the greatest contributions of India to the world is Holy Gita which is considered to be one of the first revelations from God. The spiritual philosophy and management lessons in this holy book were brought in to light of the world by many great Indian saints by their effort and they call the Bhagavad-Gita the essence of Vedic Literature and a complete guide to practical life. It provides “all that is needed to raise the consciousness of man to the highest possible level.” Maharishi reveals the deep, universal truths of life that speak to the needs and aspirations of everyone. Your followers in your establishment continuing the mission by keeping this lantern burning always knowing the wishes of the modern generations. Arjuna got mentally depressed when he saw his relatives with whom he has to fight.( Mental health has become a major international public health concern now). To motivate him the Bhagavad-Gita is preached in the battle field Kurukshetra by Lord Krishna to Arjuna as counseling to do his duty while multitudes of men stood by waiting. Arjuna face the problem of onflict between emotions and intellect . In almost all of the cases, emotions win. Only a very
    few people have a conflict-free emotion and intellect. Emotions, are required, for, without them, one is a mere robot. They make life pleasant as long as they are sensible and within limits. It has got all the management tactics to achieve the mental equilibrium and to overcome any crisis situation. The Bhagavad-Gita can be experienced as a powerful catalyst for transformation. Bhagavad-Gita means song of the Spirit, song of the Lord. The Holy Gita has become a secret driving force behind the unfoldment of one’s life. In the days of doubt this divine book will support all spiritual searches. This divine book will contribute to self reflection, finer feeling and deepen one’s inner process. Then life in the world can become a real education—dynamic, full and joyful—no matter what the circumstance. May the wisdom of loving consciousness ever guide us on our journey? What makes the Holy Gita a practical psychology of transformation is that it offers us the tools to connect with our deepest intangible essence and we must learn to participate in the battle of life with right knowledge?. It shows us the path to handle the situation with equipoise mind irrespective of what comes our way and reminds us time and again, that what the right action is.

    Indian Vedic contribution is a reservoir of Vibrant Information and Harmonious Creativity. May the Womb of Nature Embrace all with Tranquil Blessings from this day forward. Let this attract one’s attention affecting them Positively. It is a Sanctuary of the Self , a Creative Venue which serves as an Enduring Expression of Lightness, where a peaceful Atmosphere with Sunlight Flows and serene atmosphere prevail.

    In the storm of life we struggle through myriads of stimuli of pressure, stress, and muti-problems that seek for a solution and answer. We are so suppressed by the routine of this every life style that most of us seem helpless. However, if we look closely to ancient techniques we shall discover the magnificent way to understand and realize the ones around us and mostly ourselves. If only we could stop for a moment and allow this to happen. May all beings be happy (Loka Samastha Sukhino Bhavanthu)

    The ancient Hindu philosophy of keepiing mind and body for the well being, has entered the managerial, medical and judicial domain of the world. Today it has found its place as an alternative to the theory of modern management and also as a means to bring back the right path of peace and prosperity for the human beings. Let me bow to Indian Maharishi Veda Vysa with folded hands who helped in removing the impurities of the mind through his writings on Vedas, impurities of speech through his writings on puranas, and impurities of body through his writings on other sacred texts.