Ten Questions People Ask about Hinduism…

This post has been edited to make it more useful, concise, relevant, topical or accurate. It may also have been edited to remove extraneous parts or bits that do not contribute to the topic or have errors/inconsistencies.

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Question One: Why does Hinduism have so many Gods?
..Contrary to prevailing misconceptions, Hindus all worship a one Supreme Being, though by different names. This is because the peoples of India with different languages and cultures have understood the one God in their own distinct way. Through history there arose four principal Hindu denominations—Saivism, Shaktism, Vaishnavism and Smartism. …

Hinduism gives us the freedom to approach God in our own way, encouraging a multiplicity of paths, not asking for conformity to just one.

Question Two: Do Hindus believe in reincarnation?
…. Hinduism believes that the soul is immortal, that it never dies, but inhabits one body after another on the Earth during its evolutionary journey.

…(A) Hindu(‘s) view of the soul’s evolution answers many otherwise bewildering questions, removing the fear of death while giving assurance that each soul is evolving toward the same spiritual destiny, for the Hindu believes that karma and reincarnation are leading every single soul to God Realization.

Question Four: Why do Hindus worship the cow?
… Hindus regard all living- creatures as sacred—mammals, fishes, birds and more. We acknowledge this reverence for life in our special affection for the cow. At festivals we decorate and honor her, but we do not worship her in the sense that we worship the Deity. To the Hindu, the cow symbolizes all other creatures. The cow is a symbol of the Earth, the nourisher, the ever-giving, undemanding provider. The cow represents life and the sustenance of life.

… The cow is a symbol of grace and abundance. Veneration of the cow instills in Hindus the virtues of gentleness, receptivity and connectedness with nature.

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Question Seven: Do Hindus have a Bible?

….For untold centuries unto today, the Vedas have remained the sustaining force and authoritative doctrine, guiding followers in ways of worship, duty and enlightenment. The Vedas are the meditative and philosophical focus for millions of monks and a billion seekers.

(While) Hindus…accept the Vedas, yet each draws selectively, interprets freely and amplifies abundantly. Over time, this tolerant allegiance has woven the varied tapestry of Indian Hindu Dharma.

Each of the four Vedas has four sections: Samhitas (hymn collections), Brahmanas (priestly manuals), Aran-yakas (forest treatises) and Upanishads (enlightened discourses). The Samhitas and Brah-manas affirm that God is immanent and transcendent and prescribe ritual worship, mantra and devotional hymns to establish communication with the spiritual worlds. The hymns are invocations to the One Divine and to the Divinities of nature, such as the Sun, the Rain, the Wind, the Fire and the Dawn—as well as prayers for matrimony, progeny, prosperity, concord, protection, domestic rites and more.

The Aranyakas and Upanishads outline the soul’s evolutionary journey, provide yogic philosophical training and propound realization of man’s oneness with God as the destiny of all souls.

Question Eight: Why do many Hindus wear a dot near the middle of their forehead?

….The dot…represents the third eye of spiritual sight, which sees things the physical eyes cannot see. Hindus seek to awaken their inner sight through yoga. The forehead dot is a reminder to use and cultivate this spiritual vision to perceive and better understand life’s inner workings …. In addition to the simple dot, there are many types of forehead marks, known as tilaka in Sanskrit.

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6 Responses

  1. Blogs, news and more! says:

    very nice blog!mary

  2. संदीप नारायण शेळके says:

    A great response to mischievous questions (many people feel annoyed when asked about their faith or Dharma).

    Jai Hind!
    Jai Dharma!

  3. Arjun says:

    Was not bad till it got to here

    “Elaboration: Hinduism is both monotheistic and henotheistic. Hindus were never polytheistic, in the sense that there are many equal Gods. Henotheism (literally “one God”) better defines the Hindu view.”

    This only proves again the trap most Hindus fall into when desperately trying to prove they are also monotheist .This inferiority complex is because of the Abrahamic monotheist religions..Hinduism is neither monotheist or even polytheist because divinity is beyond all definitions but polytheism is better platform to express and expand spiritual concepts and ideas .And further the effect and influence on society makes society more democratic and open to creativity in all realms of life but on the other hand the monotheist one god theory eventually leads to limiting ones consciousness to a one god which no room for any other god .Its no wonder political systems of communism or Nazism rose from an environment of monotheism but democracy from polytheism. .Hindus need to start looking at Hinduism from Hindu eyes and not western ones all the time to define their own religion because this where the real confusion starts..

  4. B Shantanu says:

    @ Arjun: Good point…You may enjoy reading this: Hinduism – NOT Monotheism in Disguise

  5. Arjun says:

    Shantanu, thanks for that..I’ll be using it for an article I’m putting together on this ‘monothiest’syndrome complex among hindus..Meanwhile if you or anyone hasn’t read this already but it’s worth a check

    Hindu Spirituality Versus Monotheism
    http://voiceofdharma.org/books/hindusoc/ch4.htm
    The Basis of Universal Spirituality
    http://voiceofdharma.org/books/hindusoc/ch5.htm

  6. Sanjay says:

    Rather simplistic and suffers from trying to depend on monotheistic templates!

    Question 1: The Gods are different manifestations of the Brahman; Even atheists have a place.

    Question 7: Hindus don’t have a book as a Bible, they have a library!

    Question 6: Hindus are not required to be vegetarians. Hindus used to even eat beef millenia ago.

    Question 10: Caste and untouchability. There’s a difference between a corrupted social practice & scriptural sanction for a practice. Untouchability is a highly corrupted social form of the varna-jati system.

    Hinduism is pluralistic (there are many paths to realisation of the infinite), respectful of other religions (not just toleration), non-exclusivist and non-evangelical.