Hindutva and Liberalism – Updated

UPDATE: These slides were updated and shared publicly in Jan ’12. The most recent version is embedded below. This continues to remain work in progress so please expect updates in the future..Thank you.

Dear Friends, these slides (and the accompanying thoughts) have been on a mind for a very long time (several months & more)…They were finally triggered after reading Harsh’s post on “Whither the Hindu right? some weeks ago. Some of you may have also read Amit Malviya and Arvind Kumar (not to forget Ashok Malik and an anoymous blogger) writing about this and related aspects in the last few weeks. These set of slides are my own humble attempt at exploring the parallels (& the congruency) between classical liberal thought and “Hindutva”.

Please do share your comments and thoughts…This will enrich the discussion and strengthen this effort. Jai Hind, Jai Bharat!

***

The Political Philosophy of Hindutva

View more presentations from B Shantanu.

***

Related Posts: Why I am a proud nationalist , Understanding Raj-Dharma – Part I and Part 2 and an excerpt from the Introduction to Radha Rajan’s “Eclipse of the Hindu Nation”

A video of my talk based on these slides is below (shared in Jan ’12 at a meeting presided by Dr Koenraad Elst in London):

B Shantanu

Political Activist, Blogger, Advisor to start-ups, Seed investor. One time VC and ex-Diplomat. Failed mushroom farmer; ex Radio Jockey. Currently involved in Reclaiming India - One Step at a Time.

You may also like...

83 Responses

  1. Jay Vachani says:

    Hi Shantanu,

    Good effort indeed! Questions:

    How does one reconcile Sawarkar’s and Golwalkar’s views on Hindutva with your definition? What will be the points of convergence and divergence?

    Koenraad Elst (his book “Decolonising the Hindu Mind – Ideological Development of Hindu Revivalism” is a must read) had this to say about Hindutva (http://en.wikipedia.org/wiki/Koenraad_Elst):

    QUOTE For instance he claims, “there is no intellectual life in this Hindutva movement”.[27] He claims that Hindutva advocates have not developed a “wellfounded coherent vision on a range of topics which any social thinker and any political party will have to address one day”, and that there is as yet very little original or comprehensive work being done in the Hindutva movement.[27] According to Elst, “Hindutva is a fairly crude ideology, borrowing heavily from European nationalisms with their emphasis on homogeneity. Under the conditions of British colonialism, it was inevitable that some such form of Hindu nationalism would arise, but I believe better alternatives have seen the light, more attuned to the genius of Hindu civilization.”[28] Sometimes, Elst is critical of Hindutva for not going far enough in its criticism of Islam.[29] He has also criticized fringe Hindutva writers for claiming that the Taj Mahal is a Hindu temple, or for claiming that the Vedas contain all the secrets of modern science.[27]UNQUOTE

  2. Nice to know that you feel Hindutva isn’t about Hindu identity. But then why call it Hindutva? Give it another name that doesn’t confuse people.

  3. moonclan says:

    Bhagwad

    Acronymn to your own name is BJP – admittedly not one of your favorite political parties – so why didn’t you change your name – so that you are not identified with the Bharatiya Janata Party ?

  4. @moonclan

    Because I’m not trying to sell my image to anyone, whereas Hindutva needs to do just that.

  5. Evgeny says:

    Hello, Shantanu.

    I just wanted to say “hello”. For what it matters, I’m a Russian living in Russia. I have only started to explore your blog, but enjoyed a lot what I have learned here already.

  6. Indian says:

    @moonclan

    Dont be ignorant in this matter, some names are kept to fool people. And if you go south..many names appears hindu names but they are practising nothing of it…fooling people is the big business in South of India. they sell their religion in disguise. They will ask you to stop selling hinduism but they are selling their religion in full fledge. In many cases they show off their hindu name and bash hinduism to set example see how you too can deviate from what you are practising. I call them confused converted lot!

  7. Giri says:

    Hindutva is the truly liberal philosophy. What passes for “liberalism” today is the latest mutation of the communist virus. Just as communism led to blood bath, so will this leftwing form of liberalism. Urgent need for Savarkar’s Hindutva to replace it.

  8. B Shantanu says:

    Dear All: Thanks for sharing your thoughts (on this and other posts too)..Currently travelling so will be delayed by a few days in responding…

  9. moonclan says:

    @BJP – we have no choice but to take it at face value when you say that you are not selling anything. Why cant you extend the same courtesy to Hindutva ?

  10. SV says:

    I share your thoughts and some of my own uncertainties. My personal identity is partly Indian and also Hindu,however these are have been defined. My identity is also somewhat secular, nationalistic and multicultural. The other significant part of my identity is my economic status and aspiration.
    So you see, the equation is very complex.
    I cannot say all of these things as simply, if I am a politician going out to gain votes.I would have to be all things to all people.
    There seem to be many people whose identity and life is primarily defined by their economic status and aspirations, at the expense of others.

    A bold comment relating to the ‘poor= poorly educated’. In some aspects the poor create their own problems, as do the rest of us in different ways. Why do the majority of the poor go to watch and be ‘educated’ by the rubbish that is Bollywood? And why should the goverment offer free meals to a family with 4 or 7 children. Surely the priority should be on family planning in a serious way.So in that sense the poor forgo their freedom.They are easily led and have little insight.

  11. Arjun says:

    Decolonising the Hindu Mind by Dr Elst is a must read as it gives a good historical insight and reasons to why the ‘Hindutva’ movement in India even with a majority Hindu population is a total failure

  12. bhuvan says:

    The first step is to UNLEARN what you have learnt over the number of years. UNLEARNING takes more time than EXPLORING this ETERNAL KNOWLEDGE. Once UNLEARNING is done, means half of the job is done already.

  13. B Shantanu says:

    Copying over comments from the facebook page:

    Bhuvan Singh The first step is to UNLEARN what you have learnt over the number of years. UNLEARNING takes more time than EXPLORING this ETERNAL KNOWLEDGE. Once UNLEARNING is done, means half of the job is done already.

    Moiz Vahgjipurwala before i become a part of this discussion i have to admit my lack of knowledge of hindutva….but i guess the key difference between any nationalistic philiosophy and classical liberalism would be the priority given to “national interest” over individual rights…..this sort of thinking is very socialist in nature (but the essence of nationalism) and though one can understand this idea being applied in extreme situations..the problem is what would be defined as “extreme”…..was the emergency enforced due to “extreme” situations!!!……

    Awadhesh Kumar Singh Dear Shantanu, I beg to differ.
    You say that Hinduism celebrates wealth, that Artha is one of the 4 Purusharthas and that Hinduism has condemned attachment to wealth but not wealth.
    The fact is that Hinduism advocates detachment and minimization of desires in order to attain Moksha, the supreme goal of life. This implies a condemnation of this worldly life. How can a detached person take interest in earning wealth or improving society? We get attached to anything which satisfies our needs. So if I need wealth, I would be attached to it in the sense that if I lose it, I would be unhappy.

    As to Artha being included as one of Purusharthas, it simply means to earn just enough to satisfy bare necessities. If you follow this seriously, you would end up being in perpetual poverty. The fact is that needs keep on increasing (as it should be). Todays’s desires become tomorrow’s needs. So minimization of needs/desires advocated by Hinduism is a disastrous concept and is one of the main reasons why India has been a poor and weak country.
    I have deeply studied basic Hindu texts. All of them condemn wealth and desires. I will give a few examples:
    Brihdaranyaka Upanishad —
    III-v-1: That which transcends hunger and thirst, grief, delusion, decay and death — knowing this very Self, the Brahmanas renounce the desire for sons, for wealth and for the worlds, and lead a mendicant’s life.
    Gita:
    2.71 – One who abandons all desires, and becomes free from longing and the feeling of ‘I’ and ‘my’, attains peace.
    3.34 – Attachments and aversions for the sense objects remain in the senses. One should not come under the control of these two, because they are two major stumbling blocks, indeed, on one’s path of Self-realization.
    Astavakra Gita:
    10.7 — Enough of wealth, sensuality and good deeds. In the forest of samsara the mind has never found satisfaction in these.

    Shantiparva [BOOK 12, PART 1, SECTION 26] –
    Yudhisthir says: When one has controlled his pride and folly, and withdrawn himself from all attachments, it is then that that pious man of irradiated soul becomes fit for attaining to that salvation which consists in the annihilation of separate existence. …
    He that desires wealth finds it very difficult to abandon that which should by every means be abandoned. Good deeds are very rare in those that amass riches. It is said that wealth can never be acquired without injuring others, and that, when earned, it brings numerous troubles….
    One, however, that has no wealth, never becomes the subject of censure. Withdrawn from all attachments, such a person can become happy in all respects by supporting life upon what little he may obtain as alms.
    Srimad Bhagwat:
    3.30.3: The misguided materialist does not know that his very body is impermanent and that the attractions of home, land and wealth, which are in relationship to that body, are also temporary. Out of ignorance only, he thinks that everything is permanent.
    Garud Puran:
    16.50. People are destroyed every day by the desire for great wealth. Alas! Fie upon the foods of the senses, which steal away the senses of the body.

    Bhuvan Singh Any ism or philosphy is not going to serve the purpose if you are morally corrupt and carry muddleheaded approach. To keep it simpler if everyone perform their duty without any coercion or burden, then their there is no need of rights. That’s why RAJDHARMA talks at length about DUTIES and not RIGHTS. Individual liberty etc.etc. are mordern concepts borne out of atrocites and exploitations in Europe and US. I am afraid people here are not equipped enough to understand any concept here. Substandard discussion so far.
    Using the terms itself Hindu etc. etc. is wrong, to start with.

    Vijay Mohan Dear Awadhesh .. I would advice Reading Vivekananda Work to get a clear picture on the matter ..

    Nice and very Important piece of Work … “SHUBH LAABH” we all put this sticker during Deepawali … Says .. Profit is Good .. We worship Goddess lakshmi .. Arth Anarth .. Word Saamarthya .. Calling Businessman a Shreshthi …

    Shekhar Deshkar ‎@Awadesh Kumar Singh. If Hinduism denounced wealth, then how did Padmanabhswami temple in Kerala had so much of wealth? Why did Mahmood Gaznawi attacked Somnath temple so many times? Simply to take back elephant-loads of gold. Where did that wealth come from? How did so many massive temple complexes, like Angkor wat, came up without prosperity? Why did foreigners invaded this country continuously for more than 600 years (and still got defeated)? What would have they reaped if this land was filled with poverty? How did medical science, maths, astronomy prosper in this country if this was poor and empty-stomach. Takshashila univ library was burning for months together, where did so much of ग्रंथ संपदा came from, if this land of hindus had denounced wealth and were reeling under poverty….

    Awadhesh Kumar Singh There were pockets of wealth in India like temples, merchants etc despite Hinduism, not because of Hinduism. Let me clarify.
    Aryans in their early phase were not against wealth and power. This is clear by reading just a few verses of Vedas at random where they are praying to Indra, Agni Varuna etc for grant of wealth, victory against enemy, sons etc. Only in later stages, asceticism arose as a world-view through the writings and preaching of Upanisads, Ramayana, Mahabharat, Puranas, Buddha, Mahavir and others around 600 BCE.
    The essence of these world-views was that this worldly life is full of misery and one can get rid of this miserable situation not by improving conditions of this world, but by Self-realization through minimization of desires, detachment and meditation/devotion.
    This world-view had profound impact on the society, though it happened gradually. Actually, any scientific or philosophical view takes time to seep into mass consciousness.
    Initially, there was burst of economic activity when Aryans came to India. At that time, land was easily available once forests were cut. Land was very fertile and climate very suitable for agricultural activities. Growth of agriculture facilitated trade – inland as well as overseas. Silk, wool and cotton textiles, spices, ivory work, precious stones, pottery etc were exported for gold and silver. The society must have been well off and healthy at that time fighting the spreading virus of asceticism, not because of asceticism.
    But gradually the virus of asceticism became stronger and stronger and finally infected Indian society.
    However, there would always be some section of Hindu society who would never took the ascetic teachings of Hinduism seriously – so they flourished, prospered and donated to the temples.

    Bhuvan Singh Let’s learn from each other. And the Aryan came from where?

    Awadhesh Kumar Singh This is why India did not produce a series of scientists, but just a few astronomers, mathematicians and doctors here and there in distant past, who must have done whatever they did despite the ascetic ambience. It could not therefore be sustained as in the West after Enlightenment period. Of course, it did produce a vast amount of religious literature as in Takshsila and Nalanda.

    Our historians say that Aryans came from outside India, probably from central Asia.

    Nirbhay Bharatiya SJ jee – EXCELLENT WORK !!! Here is my take on Hindutva/SanaatnanDharm – What we have come to call Hinduism is Sanatan Dharm, which by definition is a way of life. While all the later religions (Abrahamic/Monotheistic) are Military & Political in nature, they are based on strict rules. SanatanDharm encourages us to follow a way of life which keeps the fabric of family & society together. A military & political religion tells you to adhere to rules, while Hinduism encourages you to discover your own truths. Hinduism is known to respect Shashtrarth & Vaad Vivaad. Military & Political religions, use threat of hell and lure of heaven to get unquestioned faith.
    I am a proud & practising Sanaatani Hindu. Hinduism is eternal & all embracing. It is flexible enough to suit all situations. SanaatanDharm teaches/encourages us not only to love all human beings but also all living & non living things in the entire universe (& also beyond) – Creator & Creations.
    At this supremely dangerous moment in human history , the only way of life / salvation is the “Sanaatan Dharma”.
    Vande Maatram!

    Amit Virmani Awadhesh, I doubt that Hinduism prescribes ascetic life for ALL. For those who desire to go that way, there’s a path for them. For others, there’s Artha. Besides, what path one takes depends on the stage of one’s life as well as on one’s abilities/inclinations.

    BTW, “doctors here and there”? There’s “Charaka Samhita” and other treatises (“Sushruta Samhita”) of similar nature, and evidences of surgery performed during those times. The gains in metallurgy could not have happened without scientists first doing R&D.

    *** End of Comments ***
    Dear All: Please give me a few days to respond…Have been completely tied up since the last few days..Thank you for your patience and understanding, as always..

  14. Arjun says:

    Awadhesh , You are taking quotes out of context otherwise lord Krishna wouldn’t be advising Arjun to go forth in battle but instead would be telling him to go and mediate in a cave instead.Sometimes Hindus themselves confuse the Hindu world view with buddhist perspectives without really understanding what essence of Hinduism is itself and that’s why they confuse Maya for being illusion when it really means to measure and for that one has to interact with this world than renounce it to spiritually progress..

  15. Dear Shantanu

    Nice slides. I thoroughly commend your approach, and the work you are doing. Just a few comments on a couple of cosmetic issues.

    We must look for things that are universal. I know that Dharma is, in your mind, universal. And perhaps it is. On the other hand, in politics perception is everything.

    It is quite possible that regardless of your interpretation of the words, Hindutva and Dharma, these will be interpreted by many people across India as yet another revival of Hinduism (whatever that means) in politics. Recall that the use of the words Ram Rajya (another way of saying the same thing – Dharma) by Gandhi sowed considerable confusion in the minds of Muslims and contributed to the lack of trust that led to the partition of India. These simple things do matter.

    Why not call your model “Islamic paradise” , for instance? Or the “Kingdom of Heaven”? The moment you consider these ideas, you’ll automatically feel a strong resistance to them. All sorts of images will cross your mind. The SAME resistance is felt by Muslims and Christians to the word Hindutva, and also by many Hindus – who associate it strongly with communal violence, killing of Gandhi, and the demolition of Babri Masjid. I’m personally quite put off by this word, although I know it has many meanings.

    The problem in politics is that you can’t change these interpretations since they come from the gut, and are not reasoned. Virtually no one will read what you write about Hindutva and what you mean. They’ll just interpret it straight from their guts, and label you along with BJP fanatics like Advani.

    BJP got less than 19% of the votes across India (http://sabhlokcity.com/2011/06/the-majority-of-indians-dont-want-either-congress-or-bjp/). Let’s be very careful of perceptions that box us with the BJP.

    All people have different interpretations both of Hinduism and Dharma. If you ask the average Indian punter what these things means you’ll get at least 10 different answers. Few will come out with the meaning that some people give it (or the one that you give it) – of liberty, responsibility, accountability, and nationalism.

    Hence I suggest plain and simple language which refers to key words like nationalism and liberty, which in any case form the key elements of your approach (with which we are all agreed). It may be desirable to simply call the world-best policy framework the system of natural liberty, something applicable to all of mankind.

    That liberty leads to prosperity and happiness (yes, even happiness is correlated strongly with liberty), is scientific and proven. The idea of liberty is simple to understand and has no relationship with one’s conception of God. One can be Hindu Muslim Christian atheist, and liberty still works.

    In other words, while I fully support your personal beliefs (e.g. Dharma), let’s try to discover a more universal language.

    S

  16. S says:

    @Sabhlok,
    “… The SAME resistance is felt by Muslims and Christians to the word Hindutva, and also by many Hindus – who associate it strongly with communal violence, killing of Gandhi, and the demolition of Babri Masjid. I’m personally quite put off by this word, although I know it has many meanings…”

    Same thing applies to your heeeero Macaulay.

    Unlike you, Most indians hate that incestous, creepy bastard, whom you admire as the world’s most liberal philosopher.

  17. bhuvan says:

    I am not sure what you are trying to achieve out of this Shantanu. If you are looking to disseminate the universality of Sanatan Dharma, then I would recommed to use the terms such as SANATAN itself or VEDIC which is far universal and cover the whole gamut of VEDIC KNOWLEDGE & LITERATURE. But using Hindu or Hindutava or any more derivatives of it only narrows down the universal message this eternal knowledge carries.

    This eternal knowledge has no owner, no copyright and anyone can use it. The only thing it demands it RIGHT INTERPRETATION. That’s it.

    @ Awadhesh Kumar Singh: Get your history facts right (arrival of Aryans in India etc. etc.)Indo-Aryan theory is obsolete and was the creation of British Raj. They assumed India as another ‘New World’ like America, Australia and SA where the civilisation is primitive. Even when the came to know about the richness of Vedic literature they delibrately labelled it as “primitive”, I can tear to shreds your whole argument about Aryans, temples, wealth, etc. etc. But let’s learn something constructive.

    Vedic literature provides both- how to attain materialistic gains and also how to maintain the equalibrium of life through spriritualism. You got to come out of your uni curriculum of philosphy and stuff from R C MAZUMDAR,Romila Thapar and Sultan chand & sons publications to understand it.

    The important point here is if you genuinely want to debate or have a DISCOURSE on such topic, then you have to start from the origin to understand in a right manner. You can not understand discuss this from your KHICHDI UNDERSTANDING of the concept that too in a piecemeal. Everyone is picking up the things from that point where the confusion started. To be precise when the Hindu word was made popularise by the vested interest.

    Let’s take this DISCOURSE to the next level and deal with the FACTS.

  18. Awadhesh Kumar Singh says:

    @Amit: You are saying: “For others, there’s Artha. Besides, what path one takes depends on the stage of one’s life as well as on one’s abilities/inclinations.”

    Hinduism is one indivisible whole – it does not prescribe two goals of life – one for ascetics and the other for commons. Its vision is one: everybody must strive for liberation from this cycle of birth and death. Trying to seek happiness elsewhere – e.g., in wealth, sex, power, social service — anything other than liberation, according to Hinduism, is foredoomed. Pursuit of Artha, therefore, must be subjected to Dharma. That harmony alone can deliver Moksha, the eternal and ultimate bliss. And subjecting Artha to Dharma means Artha should be earned just to satisfy bare necessities, not for getting comfort, luxury or leisure.

    Of course, everybody is free to reject Hinduism and pursue wealth or whatever other goal one wishes. But that would not be sanctioned by Hinduism.

    Thus, minimization of desires, detachment and focusing on Self-realization are the core concepts of Hinduism.

    @ Arjun: I have never said that Hinduism does not provide for a social order according to its concept of Dharma. In observance of Dharma, Lord Krishna is fully justified to ask Arjuna to fight and kill unjust rulers like Kauravas & their supporters. What I have been emphasizing is that Hinduism is a minimalistic kind of philosophy in so far as worldly activities are concerned – minimum needs, minimum wealth, state rule to maintain basic minimum order in the society, minimum technology. The core of Hinduism is to minimize every worldly activity in order to maximize efforts for Self-realization (Moksha).

    But why is Hinduism a minimalist philosophy?

    The answer lies in its metaphysics. Hinduism believes that one’s Atman is somehow entangled in the body. As a consequence, it has identified itself with the body. Due to identification, it wrongly starts thinking that the desires of the body are its own desires and starts pursuing those desires. But most of the desires cannot be fulfilled. That results in failure and frustration. Even if some desires are fulfilled after lots of hard work, it gives only momentary happiness. Soon, more desires crop up. Thus this life is spent running after desires, but gaining hardly anything. Just to pursue unfulfilled desires, the Atman is reborn again and again leading to endless cycles of birth and death. This is bondage. Liberation or enlightenment is getting rid of this bondage.

    It is this metaphysical stance which logically leads Hinduism to strive for detachment of Atman from the body in order to attain enlightenment. Since Atman has to detach from body, naturally body and its desires are regarded as impediments. But since survival of the body is necessary even for sadhana and eventual enlightenment, existence of the body has to be tolerated out of compulsion. So, only its bare needs for survival have to be fulfilled – nothing more than that. That logically leads to wholesale condemnation of desires.
    Thus, entire Hindu way of life can be summed up in two lines of action:
    (1) Minimize pursuit of desires and (2) maximize pursuit of self-realization.

    @ Bhuvan: The origin of Aryans in India is irrelevant to what I am saying. The Vedic literature is with us. That was written by Aryans. That is sufficient for our discussion on how Hinduism evolved and what is its core philosophy.

    Since you have not given any substantive facts or arguments to refute my understanding of Hinduism, there is nothing else to comment upon.

    I thought a civilized discussion avoids personal remarks and offensive words.

  19. bhuvan says:

    @ Shantanu. For some reason my recent comment is not being publsished. I have spent a fair bit of my time in writing that. Appreciate if you can look in to that and publish it publicly. Thanks.

  20. Arjun says:

    Awadhesh , Again you are looking at Hinduism from a buddhist and a ascetic perspective .If Hinduism was exactly like you claim then it would have been wiped off from India a long time ago..Hinduism doesnt reject the material world but sees the divine in everything..And its not about getting rid of desires but getting them under control so one can perform their Dharma more clearly which on can clearly see in Krishnas message in the Gita..Then what to expect if you still belive in colonial and nazi theories of Aryans came from the central asia somewhere.You must be reading the wrong books

  21. Awadhesh Kumar Singh says:

    @ Arjun: India was not wiped out because Hinduism does teach to fight against injustice and invasion. So, the basic vision required to survive was very much there. However, the Indian ascetic mind- set did not encourage innovation in military technology and warfare techniques. This is proved by repeated defeats of Hindu kings by Muslim invaders and the East India Company.

    Asceticism not only prevented creation of wealth, thus perpetuating poverty but also kept India weak in war technology. Better war technology can be developed only by a wealthy society which has surplus money to invest on research and development of better war technology. Subsistence economy of India could not do that. Hence, when Muslim invaders came with cannon, Hindu kings were still fighting with swords and spears. Obviously swords and spears are no match of cannons, because cannons can kill from a distance while swords & spears cannot.

    Again, the British were much more technologically advanced than Hindu or Muslim kings. The Industrial Revolution provided them unparalleled technological advancements. They used steam ships, trains, submarine telegraph cables, gunboats, advanced cannons, gunpowder, pistols, rifles, cartridges etc. They used trains & steamers to transport well-trained reserved troops, telegraph to communicate faster, bombard fortifications and capture enemy boats. Indian swords, spears, axes and arrows were no match to these modern weapons. The result: India was ruled by the British for about 300 years.

    Remember the tradition of our kings becoming sanyasin and people adoring them! Mahavir, Buddha, Chandra Gupta Maurya, Ashoka, Harshvardhan and mythological figures like Bhartrihari, Viswamitra, Janak, Harishchandra were kings/princes who renounced kingdoms/expansion of empire/war to explore and propagate spiritual dimension. Meanwhile, there were millions of sadhus, gurus and sanyasins across India who were constantly preaching people against worldly desires, wealth, war and political power. They were constantly praising detachment, renunciation, virtues of Self-realization/devotion to God and so on. The overall impact of such preaching had to be mediocrity/abhorrence in acquisition of wealth and military power. So India had to pay the price of this ignorance in terms of military defeats and poverty.

    You are saying: Hinduism is not about getting rid of desires, but getting them under control.

    I never said that Hinduism wants to get rid of desires. I said that Hinduism approves desires only to the extent it is necessary for survival. But survival in this world is not enough. Life wants comfort, luxury, adventure, beauty, sex, music, poetry, dance. If you follow only survival desires (which is what it means to control desires), you would end up being a poor person. There would be no fire, no zest, no thrill in your life.

    In fact, we need a religion which says that one should aim at maximum satisfaction of maximum desires (without hurting others). All new inventions have happened because of desires. Flying by aeroplane was not necessary for survival, but human desire for flying led to invention of aeroplane! We need thousands of such invention to make humanity enjoy maximum luxury.

  22. Arjun says:

    @Awadhesh

    Its true that Hindus may have not kept up with military technology early on but Hindu kings didn’t suffer a series defeats either .How can one forget from Bappa Rawal to Vijananger to the Maharattas and so on as the list is so long which ended up with the muslim empire collapsing till the British came on the scenes who did not rule india for 300 years either so get your facts right.

    The West advanced originally out of necessity/survival and then to expand its domain around the world so of course they had to improve their technology and military power but they are also now taking up Hindu spiritual practices up to keep their lives in balance .And none of them are becoming monks renouncing the world and even the ones who did renounce the world like Naga Sadhus often battled Muslim invaders.From Guru Goraknath ( who the Ghurkas are named afte)r or Samarth ramdas who inspired Shivaji and his warriors to fight or the Sikh gurus who took arms themselves shows that the hindu perspective on the world is not like a Buddhist on that you are confusing Hinduism with..

    Many inventions including the internet had a military purpose for it .So reasons for inventions can be many and not just based on desire otherwise you might as well open a porn shop if you think that’s going to stimulate everyones desires to invent things..

    We dont need any religion but We need people to understand Hinduism and not confuse it with their own wrong interpretations thinking Hinduism is the reason for their own weaknesses

  23. B Shantanu says:

    Dear All: Thanks for the comments…I am amazed and flabbergasted by the responses and very impressed overall by the quality of the discussion so far…Most are very thought-provoking and I owe a proper response to them..
    Unfortunately, I am travelling at present (with an intense work schedule) so will be delayed in posting my thoughts until at least next week..Thank you for your patience and support…

  24. B Shantanu says:

    @Bhuvan: I will look for your comment..It is possibly stuck in the spam queue..

    @All: To avoid your comment/response from being trapped in the spam folder, pl do not use too many links (no more than 3); keep the comment short – and the language civil and polite!
    Thanks

  25. bhuvan says:

    @ Awadesh Kumar Singh. It’s an open challenge that you are not equipped enough to handle this. Since when telling WRONG as WRONG become uncivilised? If someone tells you that you do not know about your ROOTS and you have wrong faith in the pseudo history and interpolations. Is that uncivilised? You need to accept the faultiness in your learning. This is as simple as that. Wise people learn from there mistakes. The burden of knowledge is huge. If you get it right, you get bouquets. If not then be prepared to get KICKED LEFT, RIGHT & CENTER for the simple reason that enough WRONG has been done already and there is no further scope of interpolations. Brush up your knowledge and understanding or else face the latter. Still there is no embarrassment in it as long as one is gaining the TRUE KNOWLEDGE.

    Mind you nothing irrational will come out from my side ever. It seems you are taking the arguments too personally. I would suggest you to take this discourse as rationally and not personally. I am ready to defend my arguments because it has a solid basis to it. Knowledge is knowledge only for those who understand the relevance of it. I do not share with those who are unwilling to listen and lack basic understanding. Since you have asked for the “substantive facts”. So here we go. I am dividing my bit in to two parts.

    1. The rationale behind referring your understanding of history as mere learning the interpolations in Indian history. And you have proved and repeated again from your last comment. Pls do not expect that you will come up with baseless interpolations all the time and someone will correct it. You need to understand what I have mentioned right up in my first comment. The first step is to UNLEARN what you have learnt over the number of years. UNLEARNING takes more time than EXPLORING this ETERNAL KNOWLEDGE. Once UNLEARNING is done, means half of the job is done already.

  26. bhuvan says:

    a) The fact that you have mentioned Aryans came from Central Asia and Vedas are written by Aryans are the ridiculous arguments.
    ——————————————————————————————————————————–
    Get ready for the serious stuff.
    ———————————————————————————————————————————
    Lord Krishna to Arjuna (5000 years ago approx) Vedas are eternal and originated from Supreme Lord.

    Bhagwad Gita 9/17
    pitäham asya jagato
    mätä dhätä pitämahaù
    vedyaà pavitram oàkära
    åk säma yajur eva ca

    I am the father of this universe, the mother, the support and the grandsire. Iam the object of knowledge, the purifier and the syllable OM. I am also the Rig,the Säma and the Yajur Vedas.

    Bhagwan Ved Vyas explains in the Bhagwatam that 155.52 trillion years have passed since Brahma originally created the planetary system, and this is the present age of Brahma.

    The Bhagwatam says, “Brahma’s one day equals to 1,000 cycles of the four yugas (one cycle of four yugas is 4.2 million years). It is called one kalp. There are fourteen Manus in one kalp. For the same length of time there is the night of Brahma. This is called pralaya or kalp pralaya. At that time the earth planet and the sun along with three celestial abodes (bhu, bhuv and swah) enter into the transition period (and become inhabited). During that period Brahma holds within himself all the beings of the material and the celestial worlds in a suspended state and sleeps. (The next day he again produces them re-forms them as they were before) In the way Brahma lives for two parardh (twice of 50 years). After that there is a complete dissolution of the brahmand (the planetary system and its celestial abodes). This is called prakrit pralaya of the brahmand”. (Bhagwatam 12/4/2 to 6)

    “Half of Brahma’s life is called parardh. One parardh is finished and the existing kalp is in the beginning of the second parardh (the first day of the 51st year of Brahma). The very first day of Brahma was the day when he himself was created by God Vishnu and it was called the Brahm Kalp. The present running kalp is called Varah kalp (or Shvet Varah Kalp).” (Bhagwatam 3/11/,34,36)

    “In this kalp six Manus like Swayambhuv Manu etc. have elapsed. The seventh Manu is the son of Vivaswan. He is the present Manu and is called Vaivaswat Manu”. (Bhagwatam 8/1/4; 8/13/1)

    In the Bhagwat Mahatmya Bhagwan Ved Vyas reveals a great secret and says that this is the 28th dwapar (of Vaivaswat manavantar). Not in all, but sometimes at the end of the 28th dwapar of a kalp the supreme personality of God, Krishna in His absolute loving form descends in the world of the land of Bharatvarsh and reveals His supremely charming playful Divine leelas; and that had happened in our age just about 5,000 years ago.

  27. bhuvan says:

    According to the above information, Brahama’s age which is also the absolute age of our sun and the earth planet is 50 years of Brahma X 720 days and nights X (1,000 X 4.32 million years of the four yugas, which is one day of Brahma) + 1,972 million years (the existing age of the earth planet) = 155.521972 trillion years.

    One year Brahma is of 360 days (and one month of Brahma is of 30 days). So, 360 X 50 = 18,000 days and nights of Brahma have elapsed. Thus, our earth planet and the sun have already been renovated 18,000 times..
    Suryochandramso dhata yathapurvamkalpyat. Dwich prithvishantrikshmatho swah (Rig ved 10/190/3).

    The Rigved says “Brahma (after every pralaya) re-establishes the sun, the moon and the earth planet as they were earlier and also re-establishes the atmosphere’.

    “Shribrahmano dwitiyapradhre shwetavarahkalpe vaivswatmanvantre ashtavimshatitme
    Kaliyuge kaliprathamcharne jamboodwipe bharatarvade aryavartekadeshantargate”

    The total age of our planetary system is 155.52 trillion years. A very common oblatory verse of the Vedic ritual relates the total existing life span of Brahma. It is very commonly used in all of the Vedic rituals.
    It says ” This is the first day of the second half of Brahma’s life (of one hundred years) which is called ‘ Shvet Varah kalp (kalp means day) and the first part of the twenty-eight kaliyug of the seventh Vaivaswat manavantar. It is Aryavart, which is a part of this earth planet called Bhartvarsh that belongs to the Jamboo Dweep of bhu lok”.
    Brahma’s total life is one hundred years and every year has 360 days. The modulation of time energy o this univesrse is different in different denomintaions of spaces, which are: (1) The space of Brahama’s abode; (2) the space of god Indra’s celestial abode; and (3) the visible space of our galactic world.
    One day of Brahma comes to 4.320 million years of the earth planet and the same length of time is his night when he sleeps, dissolving all the creations of the eath planet and assimilating all the souls into his own self. The next he recreates them in the same way as they were before. There are fourteen divisions of his day called the manavantars and all the fourteen manvantars have a name that goes with the name of the Divine personality called Manu who restores and reorgansises the civilisation of the mayic human beings.

    One cycle of the four yugas is like one unit of the calculation of time. There are 1,000 cycles of the four yugas is like one unit of the calculation of time. Ther are 1,000 cycles in one day of Brahma. In this way there are 71 cycles in one manvantar and the remaining time is like the joining the peiriod between the two manvantars. Satyug is of 1,728,000 years, tretayug 1,296,000 years, dwaparyug 864,000 years and kaliyug is of 432,000 years. All the four total to 4.32 million years.

    According to the mantra above, Brahma is in the first day of his fifty-first year, and the exact time of his day is the first part of kaliyug of the 28th cycle of the seventh manvantar. Thus the current life of Brahma according to human years comes to 155.52 trillion years.

  28. bhuvan says:

    You said-Aryan came to India from outside

    Max Mueller the propounder of Aryan Theory which you are referring (Aryans came to India…) flatly denied having even spoken of an Aryan race- “I have declared again and again that if I say Aryans, I mean neither blood nor bones nor hair nor skull; I mean simple those who speak an Aryan language”. In 1890 he even disowned his chronology. In his autobiography published after his death in 1900 he mentioned “As to the actual date of the Veda… If we were to place it at 5000 BC, I doubt whether anybody could refute such a date, while if we go back beyond the Veda, and come to measure the time required for the formation of Sanskrit… I doubt whether even 5000 years would suffice for that.”

    Swami Dayananda Saraswati clearly mentioned that “ In none of the Sanskrit or history textbooks has it been stated that the Aryans came from Iran, vanquished the aborigines… and became rulers.” The word Arya is the moral and inner qualities, Aryavartha the home of scholars in the original sense of Vedic Indian.

    Swami Vivekananda in a lecture in USA. “ And what your European Pundit say about the Aryans swooping down from some foreign land snatching away the land of aborigines and settling in India by exterminating them , is all pure nonsense, foolish talk. Strange that our Indian scholars too say ‘Amen’ to them. And all these monstrous are being taught to our boys”

    Swami Vivekananda again: “According to some of the European scholars the ‘Aryans came from Central Tibet, some say from Central Asia, some say Aryans lived in Swiss lakes and I should not be sorry if they had been all drowned these theory and all….As the truth of these theories, there is not one word in our scriptures not one, to prove that the Aryan even came from anywhere outside India, and in ancient India was included Afghanistan. There it ends…the whole of India is Aryan, nothing else.”

    Maharishi Aurbindo said Maharshi Aurobindo said thus: “In India…we are ready to accept all European theories, the theory of an Aryan colonization of a Dravidian India, the theory of Nature worship..of the Vedic Rishies…as if these hazardous speculations were on a par in authority and certainty with the law of gravitation and the theory of evolution.”

    In Ramayana, Sri Rama traveled all the way from north India to southern most tip of India. In Mahabharatha, Pandavas traveled from Hastinapura to Kerala.

  29. bhuvan says:

    Now your argument about “India did not produce a series of scientists, but just a few astronomers, mathematicians and doctors here and there in distant……”

    Nagarjuna has written Rasaratnakara in 200 AD. This book contains information about the metals and alloys, including their production and purification.

    Bruhath samhita of Varhamihara is a book describing metal processing.

    Rasaratna Samucchaya- Book for collecting data on metal science

    Kautiliyas Arthashastra talks at length about Metallurgical science

    Baudhyana Sulbasutra is one of the greatest geometry Vedic books.

    Apasthamba Sulbasutra is another Vedic geometry book relating to different dimensions

    Sisyadhivrddhida- Tantra of Lallacharya. Book by great mathematician and astronomer of India

    Vateshwara Siddhanta- Ultra modern astronomy and mathematics written almost 1200 years ago

    Rasaratna Samucchya- Ancient knowledge of Chemistry

    Sushruta Samhita- Encyclopaedia on medicine and surgery

    Aryabhateeya by Aryabhatta

    Maha Bhaskriya- Astronomy and mathematics

    And this list is not exhaustive in any ways.

    Vedic literature
    4 Vedas- Liturgical Works
    108 Upanishads – Philosphical Q&A
    Vedantasutra- Conclusions
    10,000+ Tantras- Instructions
    18 Puranas- Vedic Histories
    Itihaasas- Prayers
    Brahmanas- Worship &
    Samhitas- Lawbooks
    Rajdharma
    From Vedas, Ramayana, Mahabharata, Arthashastra, Manusmriti, Yajnavalkyasmriti, etc. etc.

    END OF PART ONE

  30. bhuvan says:

    …and stop using the misleading word ‘Hindu’ or ‘Hinduism’ when you talk about Bhartiya culture and civilisation. This is the misnomer which has stuck or rather carefully nurtured to bring our eternal knowledge and literature at par with man made religions. Pls do not belittle it by bringing it par with some mortals who created ‘RELIGION’ to control masses according to their own terms. Vedic or Sanatan are the right terms to extend this discourse further and it is for all the living and non living beings unlike ‘RELIGON’.

  31. B Shantanu says:

    @Bhuvan: Pl keep your comments short and to the point..Otherwise it becomes difficult to follow the discussion.
    Also external references and links make arguments more credible..
    The best way is to post your thoughts on your own blog/website and put a link here instead of writing very long comments,
    Hope you understand.
    Thanks

  32. kk says:

    @Bhuvan,

    Is there any evidence to support or independently verify this claim:

    which is also the absolute age of our sun and the earth planet is 50 years = 155.521972 trillion years.

    Thanks! Ignore the comment if you think it is not relevant to topic.

  33. bhuvan says:

    @ Shantanu. I intentionally wrote this lengthy argument because I strongly felt that this is far more sensible than long interpolations which EATS UP YOUR WEBSPACE anyway (pls feel free to delete it if you find it completely useless). Anyone can access http://www.vedicvision.org for some understanding and chronology. I maintain this website but I will never say so that it is mine for the simple reason that I am too small and a mortal to maintain this vast and eternal knowledge on some web space. So I consider myself as nothing and surrender to ALMIGHTY.

    Bhagwad Gita and Sri Bhagwatam reference is more than enough for the argument. If somone observe carefully the text (shloka) is referenced accordingly. I can’t serve everything on a platter. Follow the referenced text. As simple as that. If you don’t respect the eternal literature such as Bhagwad Gita and Bhagwatam, then I am afraid you are on wrong footing already and there is no point in carrying forward.

    @KK Pls read the argument. Everything is refrerenced. This is the reason why VEDIC LITERATUE was supressed and labelled as “primitive” initially so the future generation carry on guessing. The hypothesis of the theories such as big bang, inflationary theory, dark matter etc. etc. is far unconvincing and even accepted by the scientist. But people hardly induldge in comparative study of both VEDAS and the current prevalent theories to arrive at some logical conclusion.

    Apolgoies Shanatnu for a long comment.

  34. kk says:

    @Bhuvan, In other words, mostly self-referenced claims without any evidence. Irrespective of big-bang etc, I hope there is enough meat in your claims to interest the scientific community so that it can be investigated. Let people discuss the relevant matter on the thread. Thanks.

  35. bhuvan says:

    Nope. You got it wrong. And pls don’t put your words in my mouth. Nothing is self referenced, its straightaway from Bhagwad gita and Bhagwatam. I don’t know your stand with regard to the Vedic literature. Scientist/ NASA has alreay used a massive chunk of Vedic literature in their research work right from Einstein to present lot. You got to study both considerably to arrive at some logical conclusion. Do not rely on few lines.

  36. Awadhesh Kumar Singh says:

    *** COMMENT EDITED ***

    So far, I was dealing with the fundamentals of Hinduism on the basis of basic Hindu texts to counter Shantanu’s statement that Hinduism celebrates wealth. History of Aryans or the universe is totally irrelevant to our discussion because the only way to understand the religion propounded by our ancestors is through study of the books written by them.

    Now, I am coming to another point raised by Shantanu: can classical liberalism be logically derived from Hinduism?

    The supreme goal of Hinduism is to detach Atman from the mind-body so that Atman regains its original splendor and bliss (Moksha). Atman’s identification with mind-body system and its desires is the main cause of its misery in this world. So, real happiness cannot be achieved by fulfilling the desires for pleasures, comfort and luxury, but by gradually withdrawing from the mind-body system.

    Now, how would a society which believes in this sort of philosophy behave economically?

    Once body is treated as an evil from which Atman has to be detached, it logically follows that wealth, to the extent it is surplus beyond satisfying bare needs (Aparigrah) is also an evil, because wealth is an extension of body. Car is an extension of legs; computer is an extension of brain; telescope is an extension of eyes and so on. Once surplus wealth is frowned upon, society would be content with subsistence economy.

    This is exactly what Mahatma Gandhi, a devout Hindu, wanted. Gandhi was the first person in Indian history who tried to apply the principles of Hinduism in economic field. He wanted people to go back to villages, do farming, spin charkha, make mud-thatched house, drink water from well and for the rest of the time, do bhajan [ dal-roti khao, Prabhu ke gun gao). No need to develop big factories, big machines, big communication systems, foreign imports or exports, surplus wealth and the like, because they are symbols of vice or Parigrah.

    See what he is saying in Hind Swaraj:
    “Industrialization on a mass scale will necessarily lead to passive or active exploitation of the villagers. Therefore, we have to concentrate on the village being self-contained, manufacturing mainly for use.”

    Now, a self-contained village subsistence economy is an economy in which production is made for consumption, not for sale. As such, under such a system, there is no place for industrialists, entrepreneurs, financiers, managers, advertisers and wholesale dealers. Governance is minimal – just a police state to deliver justice [ultimately, even that would be abandoned once everybody, as Gandhi believed, becomes moral and spiritual under the benign devotion to God]. Talking about capitalism or socialism in such a system is meaningless because both deal with the manner in which surplus capital is allocated – either by market or by State respectively. Since there is no surplus capital in Gandhian economy, it can be neither capitalistic nor socialistic.
    Gandhian economy could work if all Hindus sincerely pursued its supreme goal – Moksha. But that never happened and it will never happen.

    The strong survival and growth instincts of man force him to attend to his growing needs and to achieve that, invent new tools – physical and institutional. Though indulgence in desires and sense-gratification is condemned by Hinduism, it is also accepted by Hinduism that forcing a person to abandon worldly pursuits would not work. So Hinduism says: let people pursue their worldly pursuits, suffer, be reborn and so on – one day they would realize the futility of all their efforts and then only they will start working towards Moksha.

    From this acknowledgement of reality by Hinduism, it follows that the economic system should be such that it gives maximum freedom to pursue one’s desires. So we have come to a free market economy model.
    So, we may logically derive classical liberalism from Hinduism.

  37. kk says:

    @Bhuvan, Thanks for the reply. Apologize if my prev comment appears as putting words into your mouth. But from what I understand from your last comment, all the claims are referenced to Bhagavadgita and Bhagvatam. I would call it self-referenced. Feel free to disagree. It would be nice if you can provide links to peer reviewed scientific papers (in physics) where they cite Vedic literature. Any papers from Einstein would be great as you claimed. Thanks.

  38. Malavika says:

    @ Awadhesh Kumar Singh,

    “Body is treated as evil …”

    Actually, to the best of my knowledge body is neither treated as evil or the ultimate end. All Sant Mahatma`s say human life is a boon, a blessing and one should not waste it. Yes, they also ask us to rise above the animal instincts.

    “So, classical liberalism may be derived from Hinduism, but I am not sure how vigorously, how passionately Hindus would pursue wealth, politics, science and technology when their soul is feeling guilty about worldly pursuits due to the teachings of Hinduism.”

    Hindus have been pursuing wealth since times immemorial. Why, we worship Goddess of wealth Goddess Laxmi and Lord Venkateshwara. And India was wealthy, very wealthy that is why all the Barbarians set out to steal wealth from India. Just recently Lord Padmanabha Temple`s vaults have been opened and the the world saw the billions of dollars worth treasure stored. Unless the patrons of the temple were wealthy they could not have donated vast wealth. Lets not forget Travancore Kingdom was a small kingdom. And the Vijayanagara Kingdom was one of the most prosperous kingdoms of the period in the world.

    India’s GDP as a percentage of world GDP
    year 1700 1820 1890 1952

    China 23.1 32.4 13.2 5.2
    India 22.6 15.7 11.0 3.8
    Europe 23.3 26.6 40.3 29.7

    I don’t think this would have been possible if Hindus felt guilty about pursuing wealth.

    If anything Hindus lead a vigorous life pursuing Dharma, Artha, Kama and finally Moksha.

  39. bhuvan says:

    @kk “all the claims are referenced to Bhagawadgita and Bhagvatam. I would call it self-referenced.”

    Well that sumps up your stand with regard to Bhagwad Gita, Bhagwatam and Vedic literature. Refer Srimad Bhagwatam Canto 3 chapter 10 with regard to modern ‘theories’.

    Do you expect looters to refer the loot with appropriate with peer reviewed APA and Harvard referencing. Btw Einstein, Oppeheimer and Guth have acknowledged BG in their work.

    Do some hard work yourself and do not ask for readymade links.

  40. bhuvan says:

    “the only way to understand the religion propounded by our ancestors is through study of the books written by them”.

    @ Awadesh. Who is the founder of your religion? What books did they write?

    You have a seriously deluded learning. Read Arthashastra and Rajdharma to know about some ancient economics.

    Also read World Economy from Maddison as pre requisite to understand what was economics and India’s GDP from 0-2009 AD.

  41. kk says:

    @Bhuvan, Thanks. Your reply helps.

  42. bhuvan says:

    @ KK your welcome and also refer Chapter 11 and 12 of Srimad Bhagwatam Canto 3.

  43. kk says:

    @Bhuvan,

    Thanks, but no thanks.

    Just for future reference, “Do some hard work yourself and do not ask for readymade links.” doesn’t really help your cause.

    Anyways, good luck. To each his own. Feel free to disagree and explore your own journey. Please ignore my prev comment.

  44. bhuvan says:

    Well I wanted to see the true face and your last comment have made it possible. Your BG and SB stand was quite clear. Thanks and good bye.

  45. kk says:

    @Bhuvan, You are absolutely right, my true face is that I hesitated to accept BG/SB as scientific literature until I see evidence to back up any claims (supposedly) made on the basis of those texts. I will be more than happy to change my mind if any evidence is presented. To each his own.

  46. bhuvan says:

    I know you are not even bothered to read the referred bit of BG and SB. But you are happy to ‘debate’ irrationaly. Not too sure whether you have read all the basic theories at all to put you in a position to do comparitive study. Stop following the ‘recommended or renowned’ authorities and do your own research and study but not ‘debate’. When you are equipped to present the both picuture, will be the right time to debate.

    You can not expect to go to uni without learning the elementary stuff. Question the stuff which you have already learnt and do not follow everything blindly. In other words avoid brainwashing.

  47. bhuvan says:

    …just to add. One generally do schooling for 12 years and further continue for additional 3-7yrs or sometimes more for the stuff which has some expiry date. You want to learn/know the eternal knowledge and have all evidences on this blog readily available in few comments without actually doing the hardwork. Not fair at all. Do the hardwork for some years and learn and then debate.

  48. Arjun says:

    “how passionately Hindus would pursue wealth, politics, science and technology when their soul is feeling guilty about worldly pursuits due to the teachings of Hinduism.”

    so basically every invader from the muslims down to british only came to india for just a holiday and to pass some time because there was no wealth as hindus didnt pursue it or celebrate it as they felt very guilty about about it thats why no temples are adorned with riches or any splendour but instead all Hindus were just sitting there living in a mudhut or some cave just meditating to get moksha till the Aryans suddenly turned up from central asia.

  49. bhuvan says:

    @ Awadesh Kumar Singh

    Awadesh hope you will seriously read the stuff recommended by few on this blog. Until then you are not a serious candidate to debate on the topic ‘Hindutva and Liberalism’. Both aspects should be clear enough to start any comparative study and draw any chemistry between them. You can start by correcting yourself with “Aryans came to India” etc. etc stuff.

  50. B Shantanu says:

    Dear All: PLEASE stick to the topic. Avoid getting into discussion on issues that are peripheral to the central argument. Avoid generalisations, Back up by links and references wherever possible.
    No personal abuse please.
    I may have to resort to stricter moderation of comments on this thread from tomorrow..Thanks for sharing your thoughts and comments.

  51. bhuvan says:

    @ Shantanu. I am not sure whether you are aware or not, but most of your slides reflect the Vedic or Sanatan (philosphy).

    Secondly, you said that “several steps in this thought process is incomplete or missing” Can you elaborate, what do you imply by this specifically and what you are looking for?

    As far as my opinion is concered Vedic or Sanatan is universal and liberal (not any ism) enough to accomodate any living being and non living being on the earth and universe. Its neither a religion nor a philosphy. By labelling it in either category one would be pitching it against man made and mundane stuff.

    Hope you can clear some air to raise the level of this discourse and make it more focus. I sincerly hope that logical and serious comments will channelise the energy towards much greater outcome.

  52. Awadhesh Kumar Singh says:

    @ Malavika and @ Arjun:

    Malavika said: “Hindus have been pursuing wealth since times immemorial. Why, we worship Goddess of wealth Goddess Laxmi and Lord Venkateshwara. And India was wealthy, very wealthy that is why all the Barbarians set out to steal wealth from India. ”

    Pursuit of wealth and other worldly goals has been there despite teachings of Hinduism, not because of the teachings of Hinduism. I have already explained this in my previous posts and given quotes from Hindu texts to prove how anti-life Hinduism has been.
    Just being born in a Hindu family or having a Hindu name does not mean that one has understood basic tenets of Hinduism or is following them sincerely.

    I am talking about Hinduism, not actual behavior of those who are born in Hindu families. Hindus behave differently depending on their understanding of Hinduism –
    • Some follow it very sincerely (Sadhus, Sanyasins, full time Sadhakas – they are always poor).
    • Some approve Hinduism in principle and want to follow it, but are compelled by physical needs of self and family to earn more wealth. Their whole life is spent balancing between these two opposite tendencies – need to earn more wealth and Hindu teaching of being contented. They are typical middle class guys. They keep on praying to god for removal of poverty and also keep on believing that this world is maya-moha ka bandhan!
    • Some try to ignore the teachings of Hinduism and follow their ambition and worldly desires. They become well off through their own efforts. But occasionally they feel guilty about what they are doing – so they start giving charities and attending religious sermons, particularly in their old age.
    • Some do not believe in the teachings of Hinduism at all. They are atheists or agnostics. They are generally ambitious and go all-out to get what they want. They are successful and wealthy. They never pray.

    I have made a compilation of quotes from basic books of Hinduism. Please read them at the following link and see for yourself how Hinduism condemns worldly life – pursuit of desires, wealth, pleasures and sex — in favor of Self-realization:
    https://docs.google.com/document/d/1kTP_oQXIdseiwzZPCqHWXowdZGIwQ63M8h3Cc4hqEJg/edit?hl=en_US

    Hinduism, by condemning desires, destroyed the very motive of living beyond survival. That is why India did not develop means of comfort and luxury. All technological inventions were made during the last 300 years in the West. So India was bound to remain poor.

    As to worshipping Goddess Laxmi etc., the poorer a society, the more it values God, because for the poor, God is the only hope. When it does not work, people start blaming themselves – that they may not be worshipping God properly; that they must have committed some sin; that God is punishing them for their past karma etc. Worse, they also start changing gods! They think perhaps they were worshipping wrong god, they should worship some other god. Hindu society, being one of the poorest and weakest, therefore fabricated maximum number of gods. Hindus allocated different departments even among gods – one for wealth (Laxmi), another for knowledge (Saraswati), another for removing obstacles (Ganesh), another in charge of water (Varuna), another for killing demons (Ram, Krishna, Durga, Shiva) etc.
    This fabrication of super fathers and mothers sitting in the sky [heaven] and “helping” ones who cry for them, throw light on what was going on in the minds of those who fabricated them. Those people must have been really desperate. Poverty made them miserable and worshipping a god did not work. So, they kept on fabricating more and more gods. Their description of heaven [immortal gods with lots of wealth, blessed with Kalptaru (wish-fulfilling tree) and in the company of beautiful ever-young women – Urvashi, Rambha etc and gods having authority over humans etc] expresses their secret desires. These same very desires have been condemned by Hinduism as impediments to liberation of soul!

    As to your contention that foreign invaders came to India to plunder the massive wealth of India, it is historically false as explained below:

    Islamic invaders, barring a few, came to India primarily to spread Islam and to fulfill their desire to set up or to have a bigger empire. This is why they settled down in India and did not take away wealth from India.

    The British too, again barring a few, initially wanted to profit from trade (not plunder). Later on, they found that they could make more money by ruling India. So, they defeated several Hindu/Muslim kings and started earning a lot of revenue through taxes. It was the tax money paid by Indians that lured the British, not some massive treasure of gold stacked by each Indian family.

    Whatever little wealth there was in India got accumulated in temples and in the hands of rulers and merchants. People donated whatever little surplus money they had, to temples to appease god so that their poverty is removed by god. Probably, temples were also in the business of money lending as Buddhist Sanghas. Rulers benefitted by tax and merchants by trade. But masses in general were poor.

  53. Arjun says:

    Awadhesh , You haven’t proven anything in your last posts apart from promoting weird theories on Hinduism and hindu history.You yourself was saying that Aryans came from central asia so where’s your proof for that ?You keep on confusing hinduism with buddhism and then taking quotes out of context to prove your theories which are totally wrong

  54. bhuvan says:

    “Hindus allocated different departments even among gods – one for wealth (Laxmi), another for knowledge (Saraswati), another for removing obstacles (Ganesh), another in charge of water (Varuna), another for killing demons (Ram, Krishna, Durga, Shiva) etc.
    This fabrication of super fathers and mothers sitting in the sky [heaven] and “helping” ones who cry for them, throw light on what was going on in the minds of those who fabricated them. Those people must have been really desperate. Poverty made them miserable and worshipping a god did not work. So, they kept on fabricating more and more gods”

    I STRONGLY OBJECT to this naive statement which might hurt the sentiments of people believe in Vedic/Sanatan or Hinduis. I demand the withdrawl of such naive and irresponsible statements immediately.

    Also I request the modereator Shantanu to delete such irresponsible statement, (if not withdrawn with apologies) which make fun of Indian people faith.

    Also I want to ask this person one simple question. Do you have the same intent to write such stuff on some Christian or Islamic blog denigrating their faith.

    Once again I condemn such irresponsible statements in the STRONGEST WORDS and demand the withdrawal/deletion.

  55. Arjun says:

    “In fact, we need a religion which says that one should aim at maximum satisfaction of maximum desires (without hurting others). ”

    Is there any religion you have in offering to us hindus who shun the world ?

  56. Awadhesh Kumar Singh says:

    @ Arjun:
    Good question.

    Yes, I am in the process of developing a new religion, or rather a world-view based on my experiences of meditation, science and spiritual experiences of Hindu sages.

    The greatest discovery of mankind was made by our Hindu sages when they declared in Upanishads: everything is divine; this divinity can be discovered right in this very life by humans through special efforts; and this realization of divinity is pure bliss. I am proud to be an inheritor of this wisdom.

    But I want to give a scientific interpretation of this spiritual experience. In fact, I have found the latest scientific facts – Big Bang; evolution of galaxies, solar systems, planets, life & humans; behavior of sub atomic particles/energy; intelligence displayed by nature etc in complete harmony with these spiritual experiences.
    Hinduism went wrong when it failed to understand scientifically those complex spiritual experiences happening in the brain. As a result, it ended up giving a false interpretation [soul-entangled-in-body-and-wanting-to-get-out].

    I find that fulfillment of desires is necessary to be in a position to experience those great spiritual experiences.

    I cannot go into details at this stage. But the world will come to know about my world-view some day.

  57. AAryan says:

    The topic is very interesting “Hindutva and Liberalism”.
    The discussion went well but seems gyrating a around the texts rather than the principles itself. Hindusim was a way of liberal life and it stayed that way but lost when it required to defend its very own principles and challenged by foreign religion.

    I am producing the excerpts from my article here, written in search for future religion. It is entirely my personal opinion and nothing to do with any of the religious sentiments or dogma. It is entirely written in search of Dharma.

    ……..the process of human living in today’s world is highly complex in nature and keeps changing within one life span. One comes to realize that the ideals today are no more applicable after twenty years. Most of the pursuits have changed depending on the family, the social structure and the limitless opportunities. It is hard to follow the religion in black and white (as it exists or documented). There is huge gap between the ideals and the human liberty. We want freedom on one hand and rules on the other. We expect certainty and at the same time we keep exploring other opportunities.

    At the end we are made of flesh consisting Carbon, Hydrogen and Oxygen. We have a body which has a limited life span, a mind which can dream, and a soul which always want to experience bliss. We react to the feelings and the thoughts and pursue dreams and ambitions. We need a religion which allows us to have freedom to express and respect freedom of others. This will be the quest for this and the next human race.

    || namo bhArataM namo saMskR^itaM ||

    http://apnabhaarat.wordpress.com/2011/07/21/religion-for-the-future/

  58. Malavika says:

    @ Awadesh,

    You still did not explain how a bunch of losers(Hindus) managed to garner a GDP of 22% equivalent of the GDP of entire Europe.

    Repeating the same thing again and again without any evidence does not add to discourse.

  59. bhuvan says:

    @ Aaryan. I understand these are your thoughts. But since it is a public discourse (if I may say so) every opinion expressed here demands to be debated fiercelessly.

    There is a thin line between debating fiercelessly (clash between arguments and not persons) and also staying within limits without sounding it dubious, delirious and distasteful. I strongly feel that public discourse is an art not meant for everyone for the simple reason that it needs very rationale approach with an intent towards arriving at some logical conclusion. I am glad you have joined this discourse and hope your engagement and contribution would raise the level of this discourse.

    I would like to have some clarity from Shantanu with regard to few issues raised.

    All I can say with regard to your comment at the moment that the basic principles (concept) of life remains same irrespective of satyuga or kaliyuga. It is the cosmetic changes and inability to interpret the eternal knowledge which makes our vision blurry and force us to assume that things have become outdated. The word eternity itself is self explanatory.

    Barter system—-> Gold transactions—-> Fiat money—–> Plastic money—–>Ecommerce/online transactions. The exchange urge to get some ‘value’ in return was and is always there. Only the ways have changed over the period not the basic concept (one of the example). Will revert in detail.

    Hope Shantanu will clear some air on the issues raised soon. Thanks.

  60. Awadhesh Kumar Singh says:

    @ Malavika:
    You had written –
    “India’s GDP as a percentage of world GDP
    year 1700 1820 1890 1952

    China 23.1 32.4 13.2 5.2
    India 22.6 15.7 11.0 3.8
    Europe 23.3 26.6 40.3 29.7”

    Talking about GDP as a whole does not give the real picture, because China and India had higher population than that of Western Europe in 1600. The real standing of economies can be found only with reference to GDP per capita. Western European GDP per capita was higher than that of India by 1500 and the gap kept on increasing.

    In this connection, I give an extract from Angus Madison’s book, ‘The World Economy: A Millennial Perspective’:

    “Population was the main ingredient of GDP, and production was largely agricultural. Since China and India had four times the population of Western Europe in 1600, their GDP was, of course, larger. Even in 1913, when Britain was the world’s leading power, with cutting-edge technology and industrial production and trade many times larger than all of Asia’s, China could claim a greater total GDP.

    In studying the preindustrial age, before big government, communications, transport, and broad-based taxation, aggregate GDP alone tells us little about national power or a country’s level of advancement. It doesn’t say anything about the dynamism of the society or its ability to make new discoveries and inventions. And it was mastery in these areas that gave a country new ways to create wealth and its government power.

    We get a much clearer picture of the real standing of countries if we consider economic growth and GDP per capita. Western European GDP per capita was higher than that of both China and India by 1500; by 1600, it was 50 percent higher than China’s. From there, the gap kept growing. Between 1350 and 1950—six hundred years—GDP per capita remained roughly constant in China and India (hovering around $600 for China and $550 for India). In the same period, Western European GDP per capita went from $662 to $4,594, a 594 percent increase.*

    European travelers in the seventeenth century routinely pointed out that Chinese and Indian living conditions were well below those in northwestern Europe…..”

  61. B Shantanu says:

    All, Thanks for the comments…
    As I mentioned at #23, I am travelling at present (with an intense work schedule).
    Will not be able to respond to this before next week. 28th/29th July at the earliest.
    Thank you for your patience and support…

  62. AAryan says:

    @ Bhuvan: Thanks for providing the facts and explanation to the questions. According to me, this topic is not to debate, but to explore. Person can debate if he is expert in the field, and I believe nobody is expert on Hinduism, not even the Pundits.

    Giri posed a very valid concern that “Hindutva” is identified as Communism.
    SV reflected the current scenario of Hindus; uncertainty about Hindu identity.
    Avadhesh is in the quest for new religion considering that the Hinduism (or any religion) failed to provide answers to conflicting theories.
    Sanjeev is cautioning about the communist angle of Hindutva.
    KK is demanding scientific evidence to accept the theology of Hinduism.
    Bhuvan regards the word “Hinduism” undermines the essence of “Sanatana Dharma”.
    Rest all resonated similar general thoughts.

    Let us explore one by one. Firstly lets explore about the connection of Hiudnutva, Hinduism and Hindu identity.
    In slide#5 It says; Hinduism is a manifestation of Dharma. “Hindutva” is Indian-ness.
    In slide#6&7 it says; Hindutva is neither a faith nor a belief system. It is not about the Hindu identity or Hinduism.
    Thus slide 5 is conflicting with slide 6&7.
    Let be clear.
    Dharma means “value systems”. Hinduism means Sanatana Dharma. Hindu means a person who imbibes Hinduism. Hindutva means advocacy of Hindu nationalism.
    If this is clear to everybody then we can move ahead to explore further concepts as mentioned in the next slides.

    || namo bhArataM namo saMskR^itaM ||

  63. Prashant Saxena says:

    *** COMMENT EDITED ***

    You have a distorted understanding of Sanatan dharma. Spirituality and material maintenence, which itself is a discipline, go hand in hand together. Without material maintainence, you cannot take the first step or rise towards spirituality. Dying at the expense of seeking spirituality is not spiritual at all as treating your own life as divine (and that of others too) is one of the spiritual knowledge. It is nothing but “attachment” to seeking spirituality where a person tends to stop thinking objectively towards the complete union of the body and atman or prakriti and purushah.

    Thus your following statement —
    ***********
    The supreme goal of Hinduism is to detach Atman from the mind-body so that Atman regains its original splendor and bliss (Moksha). Atman’s identification with mind-body system and its desires is the main cause of its misery in this world. So, real happiness cannot be achieved by fulfilling the desires for pleasures, comfort and luxury, but by gradually withdrawing from the mind-body system.
    ***********
    — stand refuted.

    Such words, IMO, induce western perception as well. The supreme goal of Hinduism is not to detach Atman from the mind-body but raise one’s individual consciousness and unite with the supreme consciousness, as stated in Gita, by “detaching from the desires to know oneself objectively and control the physical senses by the mind”. Hence these are also called the levels of consciousness or the conception of “Kosas” as stated in the Upanishads.

    http://www.hinduism.co.za/kosas.htm

    The perception of Moksha at the expense of half knowledge and incorrect usage and understanding of terms like detachment is not spiritual at all.

    You have quoted Gita verses 2.71, 3.34. Well 2.71 goes like this (source : http://www.bhagavad-gita.org/ —- I would recomment this over the translations by Ramanda Prasada)

    “That person attains peace who giving up all material desires for sense gratification lives free from attachment, free from false ego and sense of proprietorship.” BG 2.71

    You can read yourself. The quote talks of detachment to free oneself of the sense-gratification.

    You also need to understand
    1. Basic definition of dharma as well and its differentiation from Religion.

    http://veda.wikidot.com/dharma-and-religion
    http://micheldanino.voiceofdharma.com/kaliyuga.html

  64. Prashant Saxena says:

    *** COMMENT EDITED ***

    @Awadesh :


    Lord Buddha was a Vedic scholar and he wasn’t poor! Before you may say anything related to Buddha, atma and the Vedas, you need to read : http://www.scribd.com/doc/8745921/Buddhism-And-the-NoSoul-Doctrine-version-3

    I wonder what is there to believe in Maya. It is not a “belief”, but a truth. I don’t think you understand the basic definition of Maya. Here : http://www.chakranews.com/actions-maya-and-the-ultimate-reality/1111

    You need to understand the difference between shruti and smriti for brushing up on Hinduism.

    4. For your basic information, those who do not believe in Hinduism or the Vedas are nastiks and not atheists. Vedas promote the spirit of questioning, science, mathematics, a philosophical enquiry into the nature and raising of one’s consciousness. Therefore astiks are the one who understand and agree with the Vedas after thorough thoughts (refer Isha and Kenopanishad). Nastiks are the ones who do not go by the vedas, and may end up as blind believers. Whereas Atheists are the ones who do not accept anything divine at all. For them the universe is mechanical and material make up which is based in theories and formulaes and that material science will eventually find everything. Thus atheists are no more than blind and superstitous believers in science who treat science religiously without much proper thought into it. They forget that the nature prime numbers, random numbers etc alone have no sequences or formulae and the universe comprises of infinity too which cannot be visualized!

  65. bhuvan says:

    *** COMMENT EDITED ***


    I do not agree with your statement that “I believe nobody is expert on Hinduism, not even the Pundits”.

    ..The use of term ‘Hinduism’ itself is wrong. It create many confusions and bring the eternal knowledge and wisdom of Vedic/Sanatan Dharma at par with other man made religions. Most of the arguments can be avoided by using the right terms.

    ———————————————————————
    Coming to the actual substantial issue ‘Hindutva and Liberalism’.

    ..I thing the right topic would be ‘Vedic or Sanatan dharma and Liberalism’ which is actually liberal and universal by nature.

  66. Malavika says:

    @ Awadesh,

    “We get a much clearer picture of the real standing of countries if we consider economic growth and GDP per capita. Western European GDP per capita was higher than that of both China and India by 1500; by 1600, it was 50 percent higher than China’s. From there, the gap kept growing. Between 1350 and 1950—six hundred years—GDP per capita remained roughly constant in China and India (hovering around $600 for China and $550 for India). In the same period, Western European GDP per capita went from $662 to $4,594, a 594 percent increase.*”

    Complete nonsense. Europe’s GDP and Per Capita Income grew after 1500s because of Colonization, exploitation of Natives, including Indians, Genocide of Native, North Americans, South Americans and Native Australians. Add Slavery and slave labor to the list.

    Excuse us Hindus for not going following the evil Colonizers model for getting wealthy.

    A better picture will arise if you look at statistics before 1500.

  67. B Shantanu says:

    Dear All: Can I please request everyone to hold off on further comments on this thread until I am able to consolidate the questions/responses and focus the discussion on the main topic?

    I will be able to do this by 27th/28th (hopefully earlier). Thank you for your patience & support.

  68. bhuvan says:

    @ I do not understand your rationale behind editing the comment about defining debate and meaning of exploring and other imp info in response to Aaryan observation.

    If I were in your place as a moderator, I would have taken off Aaryan observation as well to balance it (not sure its a fair idea or not).

    Secondly,in another scenario, I would not have bothered about these at all but rather would have edited Awadesh Kumar Singh highly offensive and objectionable statment in which he ridiculed about Hindu Gods. Could not understand your rationale in this either.

    May be due to time constrict you did not get enough thoughts going to think rationally and priortise editing. Hopefully you will look back into this. Ta.

  69. Prashant Saxena says:

    @Shantanu : You reduced the total size of my posts to 1/10th and missed out a lot of important points I raised. It is an instance of a really bad moderation or perhaps you are anti-hindu?

    If you one sided views, then you shouldn’t even let us comment anything. Why such generosity to edit the comments as you see them fit? That is very demoralising!

  70. Prashant Saxena says:

    *** COMMENT EDITED ***

    @Awadhesh : I read your points very carefully. Your arguments are indeed intellectual, but they are based on “half-knowledge”. As a result, you seemed to have ended distorting the true aspect of Sanatan Dharma.

    While arguing, you have mentioned Gandhi’s quest for promoting Hinduism and “minimalising bodily desires”, but at the same time you divorced the bhramins from the kshatriyas, vaishyas and the shudras, that constitue the human body and the society in general.

    Firstly, For your kind information, the so called mahatma Gandhi was much apathetic towards Hindus,

    http://koenraadelst.bharatvani.org/articles/fascism/gandhimistake.html
    http://www.ivarta.com/columns/OL_070120.htm

    He also espoused much hatred towards the blacks in South Africa. Such kind of actions are surely not dharmic.

    Secondly, you do understand that hinduism promotes “minimalistic need fulfillment”. But at the same time, it doesn’t promote “minimalistic knowledge” and “minimalistic defense”. On the contrary it promotes a detached way to gain knowledge. Hence your conception of “minimalistic desires” is based on half-knowledge.

    Karma Yog, Gyaan Yog etc are full chapters of the Bhagvad-Geet. Please refer them. Detachment doesn’t mean to sacrifice your desires, but it is way to know the nature and your body objectively without getting controlled by the material senses. Desires can be material as well as spiritual. Bhagvad Geet indeed praises the thirst/desire for knowledge and spiritual activities, but at the same time teaches detachment from the material desires.

    What exactly are material desires? Desire to eat, to have sex, to bath, to generate wealth. Are these bad or is the “attachment to the material desires” bad? What exactly is the “attachment to material desires”? This is nothing but the mind getting controlled by the material senses for the sense-gratification. Whereas, Gita teaches to control the material senses through the mind. This is achieved by detachment.

    It is declared the sense are superior but more than the senses the mind is superior but more than the mind the intelligence is superior and more than the intelligence that which is superior is the individual consciousness. (BG 3.42)

    Remember, world cannot continue without procreation. Even the sun, plants, animals and the nature works in its own dharmic and detached way procreating and contiuing the spiritual as well as the material momentum, The Purusha and the Prakriti! Sun sacrifices its rays for the benefit of the mankind and hence sun is divine or a “dev”. It doesn’t work on a “minimalistic design” but an “optimized design” for the working of the nature. Had it worked on a minimalistic design, earth would be frozen cold by now.

    Now higher knowledge is also achieved by detachment. Higher knowledge can never be achieved if one doesn’t have a will or a desire to know it. ..Today you’ll see many science students addicted to the Big-bang and the evolution theory which have been debunked again and again. Such students cannot see objectively but are rather “emotional” about one aspect of scientific thinking and thus treat science religiously. To know science one needs to rise from that attachment and gain overall knowledge and hence a desire to do the same.

    This detached way of gaining supreme knowledge is the way of a Bhrahmin and to protect the society intellectually. Similarly, there exist detached way to perfect the warriorship. It is the way of the Kshatriyas to optimize the body’s physical strength and at the same time not get “carried away or attached” to that power. It is an optimization of physical strength and not maximation, because if you understand the warrioriship, then there need to be a balance between the body’s flexibility and raw power or strength. More power often takes a toll on flexibility, reflexes and speed. Similarly, there exists the detached way to generate wealth without getting attached by it. The three classes above are indeed talented one way or the other. The last class i.e shudras i.e one which do not posses enough intellect and lack talent by their own nature serve the society.

    Thus the generation of wealth, body’s physical optimization (increasing of strength and speed,reflexes etc), gaining of supreme knowledge, raising of one’s consciousness to the supreme consciousness should not be confused with material pleasure or “attachment”. But just like science and nuclear weapons can be used for both peaceful and destructive purposes, similarly the knowledge for wealth generation and bodily strength etc can also be used to serve the society or for materialistic sense-gratification. The difference is that the former relates to detachment and the latter to attachment. That difference is very big!

    This change of mental state corresponding to detachment or attachment is what changes the complete picture where the knowledge for material, physical or spiritual expansion are just the tools which are to be sharpened. When detachment is there, these are sharpened better and work for humanity. If attachment is there, the expansion stops and the tools exist for one’s own pleasure or sense-gratification. Hence, the desire to gain mental, physical or material knowledge are not harmful or bad by themselves. But it is the attachment which is bad which is devoid of the spiritual element and the objectvity. Thus there has to be a spititual element underlying any sort of activity be it mental, physical or material.

    Because of such objectivity and spiritual knowledge underlying all its activities, India is renowned for Yoga, kamasutra, kalarapayattu etc. Again, Kamasutra is a form of knowledge and sex itself is natural. One shouldn’t get attached to it.

  71. Prashant Saxena says:

    *** COMMENT EDITED ***

    Further, if your argument of “minimalistic activites” are taken seriously, then Ram wouldn’t be able to save Sita or Arjun be able to master warriorship and defeat the Kauravas in many fights during their exile. Pandavas inspite of being outnumbered by the Kauravas and having the “divine army” defeated the kauravas. Had Pandavas pursued your “minimalistic activity” misconception, then wouldn’t be experts in the warriorship in the first place and Krishna wouldn’t be an expert strategist, warrior or vedic expert. Further, they would have been killed by the Kauravas had they pursued your “minimalistic activity” misconception. They would just be a bunch of sitting ducks.


    You have a distorted understanding of Sanatan dharma. Spirituality and material maintenence, which itself is a discipline, go hand in hand together. Without material maintainence, you cannot take the first step or rise towards spirituality. Dying at the expense of seeking spirituality is not spiritual at all as treating your own life as divine (and that of others too) is one of the spiritual knowledge. It is nothing but “attachment” to seeking spirituality where a person tends to stop thinking objectively towards the complete union of the body and atman or prakriti and purushah.

    …The supreme goal of Hinduism is not to detach Atman from the mind-body but raise one’s individual consciousness and unite with the supreme consciousness, as stated in Gita, by “detaching from the desires to know oneself objectively and control the physical senses by the mind”. Hence these are also called the levels of consciousness or the conception of “Kosas” as stated in the Upanishads.

    http://www.hinduism.co.za/kosas.htm


    You also need to understand
    1. Basic definition of dharma as well and its differentiation from Religion.

    http://veda.wikidot.com/dharma-and-religion
    http://micheldanino.voiceofdharma.com/kaliyuga.html

    2. That Yudhistira’s statements do not constitue the basis of Hinduism. It is the Veda and the Upanishad like Gitopanishad i.e the shrutis which constitue the primary architecture.

    3. Aryan Invasion Theory is a long debunked theory which has no logical or factual proof. It was nothing but a politcial strategy by missionaries to rule over India and play divide and rule.
    Max muller infact himself much later stated in his Book Physical Religion, 1891, Pg91 : “Whether the Vedic hymns were composed in 1000 or 1500 or 2000 or 3000 BC, no power on earth will ever determine”.

  72. Prashant Saxena says:

    *** COMMENT EDITED ***
    @Awadesh :

    Your reply to Malvika and Arjun is actually full of generalisations and absurd logic as well. If you think that Hinduism is irrelevant for “the pursuit of wealth”, then similarly “religion” is not relevant for the science and technology. But for your information, many of the western scientists were influenced by the core Hindu philosophies. Zero was invented by India and pythagoras is given in sulbha sutras long before pythagoras invented it. You can read the accounts of the famous scientists themselves to see their souls were much Hindu.

    Now here are the faulty generalizations you made —
    ************
    • Some follow it very sincerely (Sadhus, Sanyasins, full time Sadhakas – they are always poor).
    • Some approve Hinduism in principle and want to follow it, but are compelled by physical needs of self and family to earn more wealth. Their whole life is spent balancing between these two opposite tendencies – need to earn more wealth and Hindu teaching of being contented. They are typical middle class guys. They keep on praying to god for removal of poverty and also keep on believing that this world is maya-moha ka bandhan!
    • Some try to ignore the teachings of Hinduism and follow their ambition and worldly desires. They become well off through their own efforts. But occasionally they feel guilty about what they are doing – so they start giving charities and attending religious sermons, particularly in their old age.
    • Some do not believe in the teachings of Hinduism at all. They are atheists or agnostics. They are generally ambitious and go all-out to get what they want. They are successful and wealthy. They never pray.
    ************
    1. Your conception of Hinduism seems to be outsourced from movies and videos. Ramdev, Sri Sri, Sathya Sai weren’t poor. It depends how you define the term poor. If you think, begging is called “poor”, then your argument is fully flawed for even Dronacharya and Kripacharya did not beg. If you are comparing it with the rich, then your analysis is relative for those who can meet their daily needs are again not poor and hence most of the Sadhus, Sanyasin and full time Sadhaks can meet their daily needs. And lastly, like I stated, Ramdev sleeps on the floor and has a fan following of millions. He doesn’t use the money for his own personal benefits,a wear Armani suit, redtape shoes, Issey Miyake etc or other fancies but works for the welfare of the people. People like Ramdev and Sathya Sai had opened free drinking facilities and medical care centres. Therefore you need to revamp your generlization which stands factually and logically flawed.

    Lord Buddha was a Vedic scholar and he wasn’t poor! Before you may say anything related to Buddha, atma and the Vedas, you need to read : http://www.scribd.com/doc/8745921/Buddhism-And-the-NoSoul-Doctrine-version-3

    2. This argument of yours, no offence is utterly naive. There are many middle class people who strive on practicality without praying. They know their ways and have the knowledge of Gita embedded in their hearts and strive for perfection!

    I wonder what is there to believe in Maya. It is not a “belief”, but a truth. I don’t think you understand the basic definition of Maya. Here : http://www.chakranews.com/actions-maya-and-the-ultimate-reality/1111

    3. Again your argument is sourced from a childish disneyland. The knowledge of the veda and upanishads is embedded in everyone hearts which can be realized by meditation and Yoga alone without reading the Vedas. So even if one ignores the teaching of Hinduism, the highest conception is still the Bhrama which is covered by the effects of Maya. FYI, Bhrama is not a white bearded human shaped guy as you see in movies. It is a concept which encompasses the reality and human existence. ..
    You need to understand the difference between shruti and smriti for brushing up on Hinduism.

    4. For your basic information, those who do not believe in Hinduism or the Vedas are nastiks and not atheists. Vedas promote the spirit of questioning, science, mathematics, a philosophical enquiry into the nature and raising of one’s consciousness. Therefore astiks are the one who understand and agree with the Vedas after thorough thoughts (refer Isha and Kenopanishad). Nastiks are the ones who do not go by the vedas, and may end up as blind believers. Whereas Atheists are the ones who do not accept anything divine at all. …

    You need to understand more on the concept of theism : http://www.chakranews.com/ultimate-reality-and-monotheism/1187

    *********
    Hinduism, by condemning desires, destroyed the very motive of living beyond survival. That is why India did not develop means of comfort and luxury. All technological inventions were made during the last 300 years in the West. So India was bound to remain poor.
    *********
    Hinduism only destroys the “attachment” to material desires as I stated before. Sex, eating, drinking water, bathing are the basic material desires without which the world and human life cannot exist. Your conceptions are flawed to the core. Further, Hinduism promotes the highest desire for spiritual knowledge and raising one’s own consciousness to unite with the ultimate consciousness as stated in Bhagvada-geet throughout.

    *************
    As to worshipping Goddess Laxmi etc., the poorer a society, the more it values God, because for the poor, God is the only hope. When it does not work, people start blaming themselves – that they may not be worshipping God properly; that they must have committed some sin; that God is punishing them for their past karma etc. Worse, they also start changing gods! They think perhaps they were worshipping wrong god, they should worship some other god. Hindu society, being one of the poorest and weakest, therefore fabricated maximum number of gods. Hindus allocated different departments even among gods – one for wealth (Laxmi), another for knowledge (Saraswati), another for removing obstacles (Ganesh), another in charge of water (Varuna), another for killing demons (Ram, Krishna, Durga, Shiva) etc.
    *************
    Your understanding of even the basic Hindu concepts is absurd. To enlighten would be to start from scratch. Worship in Hindu terminology is to rever and respect. Hindus do not worship Sun which is personfied as Surya-Dev because (as per your childish logic) India is poor in sunlight. Similarly, Varuna and Agni-dev are not worshipped because (as per your logic) India is poor in air or fire.

    Every element in the universe be it spiritual or material and promotes human existence is divine in Hinduism. This includes Surya-dev, Agni-dev, Vayu-dev, laxmi (goddess or personificaton of wealth), saraswati (goddess or personification of knowledge). Further, your futile argument is flawed as per your earlier logic also as India was a golden bird. Therefore, even your different flawed logics are contradictory in nature.

    …Gita clearly tells that the ultimate reality is formless, unmanifested, impersonal. Do read : http://www.chakranews.com/the-shape-of-the-ultimate-reality/1086

    Every heard of Jizziya, the Kohinoor diamond. Your argument resemble that of the leftists and JNU students who often seem to have a distorted view of Hinduism and Indian history.

    http://www.archaeologyonline.net/artifacts/india-denial.html
    http://www.hinduwisdom.info/Islamic_Onslaught2.htm

    No offence, but I never found a more distorted view of Hinduism than this.

  73. B Shantanu says:

    @Bhuvan: Moderation is not a perfect science (and I am not perfect either). That said, I had specifically requested everyone to hold off from commenting on this post.
    This is because the discussion is now all over the place and the key points are in danger of being lost. Once again, please hold off on commenting until I am able to consolidate the various issues that have been raised.
    You are of course free to continue discussing the post on your own blog/ other fora.

    @Prashant: I had specifically requested everyone to stick to the main points being discussed and keep your comments brief.
    I would encourage you to start your own blog and post a link to your response instead of posting a long comment(s). As for “really bad moderation” and “anti-Hindu”, you are free to draw your own conclusions. Separately, please do have a look at my comments policy if you have not already done so …and pl hold off on any further comments until I get a chance to bring this discussion back on track.

    In the meantime, I reserve the right to post/edit/delete any comments as I deem fit. Thank you for your patience and support.

  74. bhuvan says:

    @ Shantanu. I don’t think one need to apply any science (or rocket science) to establish form the Awadesh kumar Singh statement denigrating and ridiculing Hindu Gods as quoted in my comment no. 54. You can not afford to be selective and ignore the things which you can’t even ignore with closed eyes. Let’s not delude the people with some semantics here.

    Secondly, when you are saying “hold off” then why are you allowing yourself to trickle down your views befor the actual consolidation.

    Why people should continue with this topic on their blogs, when the actual topic is started on this blog? What if someone do not have his/her own blog. Can’t he/she express his views?

    These are the hard questions probably you never have come across before but you need to answer these all if you are running a responsible blog. It’s a double edged sword, no doubt about that.

    Please do not trickle with one liner or so. I am happy to wait. This is not the end of the world. Lastly, no hard feelings here. I am just debating ferociously here with lot of conviction (and so is everyone barring few) and not leaving the opportunity in calling spade a spade. Awaiting for your consolidation. Ta.

  75. Prashant Saxena says:

    @Shantanu : Perhaps, you can enlighten me as to which part of my post was not to the point. It would look funny if everybody would start a blog just to “post a reply” and give a link. It would not only looks absurd but insane as well.

    You have allowed Awadhesh to continue with his generalizations which can be seen as distorted by anyone who has a rational mind with his long post. But if others are doing the same, you are giving lectures on a set of DOs and DONTs. Its not as if anybody is getting personal or abusing, but a simple discussion. And in editing you have deleted many valuable points which makes the post look dry and without any flow.

    Well, try to edit your blog then and tell other people in bold with increased fonts size “to make their blogs and link their replies here”. My efforts and time seem to have been wasted. 🙁

  76. B Shantanu says:

    @Prashant: I have re-looked at your comments and edited and restored most (all?) of them..
    As I had mentioned before, moderation is not a science…and I do not claim to be perfect..Perhaps I had erred this time around..and/or perhaps I was being overzealous..

    Nevertheless, I request you (and everyone else) once again to please hold off on further commenting until I am able to consolidate the various points. Hope that’s not too much to ask.

    @Bhuvan/All: Please do not misunderstand me..I do appreciate a dialogue and a discussion but it needs to be focused, pithy and to the point..otherwise there is risk of loosing sight of the main point(s).
    Thanks everyone for commenting and sharing your thoughts…More on this soon.

  77. bhuvan says:

    @ Shantanu. Not sure from where are you getting this impression? You got to go further back precisely to Awadesh Kumar Singh entry comments to justify about loosing sight of the main point, brevity etc. etc.

    “…but it needs to be focused, pithy and to the point..otherwise there is risk of loosing sight of the main point(s)”.

    My response directly addressed to you 15 comments (51) before your last (76) comment:

    “Hope you can clear some air to raise the level of this discourse and make it more focus(sed). I sincerly hope that logical and serious comments will channelise the energy towards much greater outcome”. (Comment 51).

    I am quite keen to take this discourse to the logical conclusion once you consolidate it. Ta.

  78. B Shantanu says:

    Dear All: Thanks for the comments…I finally got some time today to go through them. Below are my responses…

    @Jay: Thanks Jay. Re. How does one reconcile Sawarkar’s and Golwalkar’s views on Hindutva with your definition? What will be the points of convergence and divergence?, I think this will have to wait until I have properly read and understood their view(s) of Hindutva.
    As for Elst, I think this attempt is probably the first step in addressing his criticism that, “Hindutva is a fairly crude ideology, borrowing heavily from European nationalisms with their emphasis on homogeneity. ”

    @Bhagwad: Do you mean to say that “Hindutva” has to be about “Hindu Identity” and nothing else?

    @@Awadhesh: I beg to differ with you on the following statement: So minimization of needs/desires advocated by Hinduism is a disastrous concept and is one of the main reasons why India has been a poor and weak country.
    Not as simple as that..(besides I am not sure the interpretation of minimization of needs is correct either) But let me revisit this point later (although it has been addressed by some of the commentators)
    And I hope you realise that the “Aryan Invasion Theory2 has now been rejected even by its most ardent supporters.

    @Sanjeev: Good point about “in politics perception is everything.
    And yes, you are right that this is prone to mis-interpretation (which is why I had parenthetically referred to it in on e of my tweets as a foolhardy(?) attempt!) ..
    No doubt the the quest to “discover a more universal language” will continue

    @Bhuvan: Your suggestion of using the term “Sanatan”instead of “Hindutva” is thought-provoking. I will reflect on that..

    @Awadhesh, re the points in your comment #36, I do believe that you are mixing up Buddhist teachings with “Hindu” thought…I will avoid commenting on this for now but I am not sure you are on firm ground.
    I found these lines intriguing. Can you please cite references to original texts or translations that support this interpretations?
    Though indulgence in desires and sense-gratification is condemned by Hinduism, it is also accepted by Hinduism that forcing a person to abandon worldly pursuits would not work. So Hinduism says: let people pursue their worldly pursuits, suffer, be reborn and so on – one day they would realize the futility of all their efforts and then only they will start working towards Moksha.
    From this acknowledgement of reality by Hinduism, it follows that the economic system should be such that it gives maximum freedom to pursue one’s desires. So we have come to a free market economy model.
    So, we may logically derive classical liberalism from Hinduism.

    @Aaryan Re. your comment at #62, pl read the slides carefully. Slide 5 says, “Hindutva is a manifestation of Dharma” (not Hinduism) so I am not sure where the conflict is .

    @Prashant: Thanks for the various links in your comments..I hope to go through them later this week/
    ***
    Can I once again request everyone to focus their comments on the points made in the slides (to the extent possible)?

  79. AAryan says:

    Hindutva is manifestation of Dharma.
    – That Dharma is Hinduism/Sanatana Dharma
    Hindutva is Indian-ness
    – That Indian-ness manifests your identity

    Thus it implies, Hindutva manifests Hinduism and ones identity.

    P.S. Here I am not talking about a religion (by books).
    Hinduism/Sanatan Dharma is not a religion. It is a soul of ones life living in Bhaarat or who cherishes the way of Indian life.

  80. B Shantanu says:

    Thought provoking piece by Musunuri: rashtra.in/wp/?p=2575

    Please note I hope to share the next iteration of the slides embedded above in the next few weeks… Thank you for your patience and support.

  81. B Shantanu says:

    Noting two excerpts here from Harsh’s rejoinder, Hindutva: Some personal thoughts..
    But even here – in the Ayodhya case – what we have is above all a property dispute in a strict legal sense, and not a civilizational/religious dispute.

    You and I know that “Hindutva” at its best (and this is important, “at its best”) is actually supportive of liberal nationalism and cultural (non-denominational) pride. It is not about slapping professors, or beating women, or killing minorities. My question then is – why call it Hindutva? Why not, say, Bharatiyata? I know this question is not new – but I am yet to witness a convincing answer to it.
    and
    To conclude, the high metaphysics of Hindutva maybe at its core libertarian, but that matters little if its followers are uncouth goons.

    You are also factually correct, if not politically correct, that it is because of Hinduism that India is secular, not because of Nehru’s epiphany. MJ Akbar acknowledges this and I have mentioned this in my articles. Moreover, Hindutva has to its credit strived to be against the caste-system – and this is also deliberately misrepresented as you write (Speaking of castes, while I am against caste quotas – there is a difference between caste and religious quotas. You cannot change your caste, but you can change your or at least your to be child’s religion. Hence religious quotas are indeed more dangerous and illiberal – as they end up becoming a de facto jaziya).
    ***
    Hope to respond later.

  82. B Shantanu says:

    Pl read this post from fellow FTI colleague, AAryan. Some excerpts below:
    Fundamentalism can be termed as a belief system. The fundamentals are the basic principles defining the structure of any existence. They are the essential ingredients to construct any theory. Thus one needs to fathom the fundamentals first to grasp any subject.

    Liberalism is an ideology, broad political tradition, and current of political thought, which holds liberty as the primary political value. Broadly speaking, liberalism seeks a society characterized by freedom of thought for individuals, limitations on the power of government and religion (and sometimes corporations), the rule of law, the free exchange of ideas, a market economy that supports private enterprise and a system of government that is transparent. This form of government favors liberal democracy with open and fair elections, where all citizens have equal rights by law, and an equal opportunity to succeed. Liberalism rejects many foundational assumptions, such as the Divine Right of Kings, hereditary status, and established religion. Fundamental human rights that all liberals support include the right to life, liberty, and property. [5]

    Hindu philosophy is incomparably greater intellectual work. It is termed as “Dharma” which means “that which upholds supports or maintains the regulatory order of the universe”. It is a doctrine of service to mankind. It teaches that there is no eternal hell or damnation and every soul has the capacity to realize the Truth. It encourages each soul to find its own way and path whether through devotion, austerity, meditation or selfless service. Good conduct, love of all living and inanimate things, non-violence and law of Dharma define the Hindu path to salvation. [4]

    “Dharma” is derived from the root Sanskrit word “dhri” which means “to hold together”. It has a wider meaning than the word “religion”. There is no equivalent word for Dharma either in English or in any other language. In this sense, Hinduism is not a religion; it’s a “Dharma”. Those who profess the Hindu Dharma and seek to follow it, are guided by spiritual, social and moral rules, actions, knowledge and duties which are responsible for holding the human race together. [3]

    According to Swami Sivananda [7], “Hinduism allows absolute freedom to the rational mind of man. It never demands any undue restraint upon the freedom of human reason, the freedom of thought, feeling and will of man. Hinduism is a religion of freedom, allowing the widest margin of freedom in matters of faith and worship. It allows absolute freedom of human reason and heart with regard to such questions as to the nature of God, soul, form of worship, creation, and the goal of life. It does not force anybody to accept particular dogmas or forms of worship. It allows everybody to reflect, investigate, enquire and cogitate.” [3]

    Among all religions of the world, Hinduism is considered as an ancient religion that is recognized as the foundation of civilization and as the most liberal democratic way of life. Hindu scriptures encouraged equality, freedom of mind, expression, self-discipline, and righteous values for a just and equitable society to provide social justice. Hindu society adopted the principle of universal well-being, equality and brotherhood in her customs, traditions, rituals and festivals. [2]

    In summary, the Hindu fundamentalists who believe in “Hinduism” to perform their daily discourse of “Dharma” are classical Liberals in the entire universe.

    Their simple mantra is “जियो और जीने दो” (Let live and let others live). They do not want to impose their dogma theories on anybody and not to pronounce that their ways are superior. They believe that Hinduism is their only way to attain perfect harmony in life. It is the fundamentals of their science which allows them to draw energy from the universe to support, maintain and regulate their life.

  83. B Shantanu says:

    Courtesy, Sh Gopi-ji, this extract from the preface of “धर्मं तथा समाजवाद” by Gurudutt:

    इस पुस्तक की आवश्यकता इस कारण अनुभव हुई है कि देश की काँग्रेसी सरकार, समाजवाद को बलपूर्वक चला रही है। यह सरकार काँग्रेस के राजनीतिक स्वतन्त्रता प्राप्ति में किये गए प्रयत्न से प्राप्त मान-प्रतिष्ठा के बल पर एवं पुलिस सेना व शिक्षा के बल से समाजवाद जैसी थोथी पद्धति को लोगों के गले उतार रही है।

    इससे भी बढ़कर दु:खदायी स्थिति यह है कि हिन्दू विचारधारा पर आधारित राजनीतिक दल काँग्रेस द्वारा प्रचारित समाजवाद से लाभ उठाने के लिए, यह घोषित करने का यत्न कर रहे हैं कि भारतीय विचारधारा में भी समाजवाद विद्यमान है। इन दलों में हिन्दू महासभा अपने क्षीण हो रहे प्रभाव को बचाने के लिए हिन्दू समाजवाद के विचार का प्रसार कर रही है और भारतीय जनसंघ अपनी मन्द गति से बढ़ रहे प्रभाव को गति देने के लिए समाजवाद के मुख्य-मुख्य विचारों को स्वीकार कर रहा है। यह समाजवाद नाम को तो स्वीकार नहीं करता, परन्तु राज्य द्वारा भूमि, सम्पत्ति एवं आय पर सीमा बांधी जानी स्वीकार करता है। यह दल आर्थिक प्रजातंत्र को राज्य द्वारा लाने की घोषणा करता है। यह दल व्यक्ति को समाज की उपज मान, समाज के अधिकार द्वारा व्यक्ति के व्यक्तित्व को निशेष करने में विश्वास प्रकट करता है। यह दल मजदूर और कर्मचारी का हड़ताल करना एक जन्म सिद्ध अधिकार मानता है। इत्यादि।
    हम इन दोनों के प्रयासों को, भले ही वे सामयिक उपयोगिता के लिए स्वीकार किये गए हों, देश राष्ट्र एवं भारतीयता के लिए शुभ प्रभाव वाले नहीं मानते।

    इस कारण इस पुस्तक के लिखने की आवश्यकता अनुभव हुई है। पुस्तक में हमने यह स्पष्ट करने का प्रयत्न किया है कि समाज में धर्मवाद का प्रचार होना चाहिए। धर्मवाद वास्तव में धर्म (कानून) के अन्तर्गत व्यवहार को कहते हैं। हमने धर्म और धर्मवाद की व्याख्या पुस्तक में की है। साथ ही बताया है कि इसका आधार आस्तिकवाद है।
    आस्तिकवाद केवल ईश्वर को मानना ही नहीं है, वरंच इस जगत के पूर्ण रहस्य (त्रैतवाद) को समझना है। भोग (प्रकृति) भोक्ता (जीवात्मा) और नियंता (देव) के परस्पर सम्बन्ध को जाने बिना मनुष्य की कल्पना असम्भव है। मनुष्य को जाने बिना मनुष्य-समाज की बात करना मिथ्या और अनर्गल है।

    जो लोग यह नहीं जानते कि मनुष्य क्या है, वे मानव समाज की बात कैसे कर सकते हैं ? मनुष्य को एक मिट्टी का ढेला मानने वाले मनुष्य समाज को एक वस्तुओं का संग्रहालय ही बना देंगे। मनुष्य समाज की यह कल्पना भारतीय नहीं।
    मनुष्य की आत्मा अपने सांसारिक बंधनों को तोड़कर स्वतंत्र होना चाहती है। जो समाज जीवात्मा के इस स्वाभाविक प्रयास में बाधा डालने वाला होगा, वह समाज नहीं होगा, प्रत्युत एक बंदीगृह बन जायेगा। मनुष्य पर बंधन केवल धर्म का है। हमने धर्म की व्याख्या पुस्तक में संक्षेप में कर दी है। साथ ही समाजवाद के विषय में स्पष्ट शब्दों में प्रमाण सहित व्याख्या की है। दोनों वादों में किसी प्रकार का ताल-मेल दिखाई नहीं देता।
    नि:संदेह, हमारे विचार में, धर्मवाद और समाजवाद एक नहीं, ये परस्पर विरोधी पद्धतियाँ हैं। धर्मवाद कल्याण का सूचक है। कारण यह कि यह मनुष्य को अधिक से अधिक स्वतंत्रता प्रदान करता है। समाजवाद समाज के नाम पर व्यक्ति को बंधनों में जकड़ने वाला है।

    यह कहा जाता है कि भूमण्डल में अकिंचनों की संख्या अधिक है। अत: उनका राज्य बहु-संख्या को सुख-सुविधा देने वाला होगा। यह मिथ्या कथन है। समाजवाद व्यक्ति के लिये, चाहे वह अकिंचन हों, चाहे सम्पन्न, बन्धनों का सूचक है। यह समाजवादी देशों की वर्तमान स्थिति से स्पष्ट है। वहां खाने, पहनने, रहने विचार करने, व्यवहार करने, विचार व्यक्त करने, अभिप्राय यह कि प्रत्येक मानव क्रिया-कलापों पर समाज अर्थात् राज्य द्वारा नियम-उपनियम बनाकर नियंत्रण रखा गया है। किसी भी व्यक्ति को स्वतंत्रता से आगे बढ़ने की स्वीकृति नहीं।
    यह मिथ्या सिद्धान्त है कि सबको साथ लेकर बढ़ो। सत्य यह है कि बिना किसी को हानि पहुंचाए स्वेच्छा से बढ़ने का नाम स्वतंत्रता है। यह धर्मवाद में ही सम्भव है।