“The Distinction between People and Ideologies” – Excerpts

Some of you may have already read this post from Atanu which he published in early Feb ’10. In this deeply thought-provoking and remarkably forthright post, Atanu explained his views on Islam (strong) and discussed related issues including that of Islamic terrorism. He has been kind enough to allow me to post excerpts on my blog (added emphasis is mine). Without further ado,

*** Excerpts from The Distinction between People and Ideologies by Atanu Dey ***

…my claims that Islam brainwashes people to become terrorists and suicide killers is supported by evidence. Just open the newspaper any day of the week. Do people turn into killing machines as a result? Evidently so. Once again read the papers.

Check the statistics. TheReligionofPeace.com reports that for the week Jan 30 — Feb 05 2010, there were 29 Jihad attacks, which killed 210 people and left 716 critically injured. It reports that since 9/11/2001, Islamic terrorists have carried out more than 14,793 deadly terror attacks. They don’t report a death toll since 9/11/2001, but it must be over 100,000 dead. For the month of January 2010, it is 683 dead and 1,251 critically injured.

These statistics cannot be accurate. They may be under-estimates or over-estimates. It does not matter, really. The story they tell is undeniable.

…Yes, you can counter with many instances of great Muslims. But then you are not arguing against me, in that case. You are arguing against someone who claims, “There are no good Muslims.”

…My point is that Islam preaches hatred towards infidels. That’s all. I have never claimed that every Muslim has been brainwashed by Islam to be a killing machine. I have never claimed that all Muslims are terrorists. People who read into my criticism of Islam a generalized hatred towards all Muslims are likely projecting their prejudices onto me.

…Now Sriram, you wrote about “abolishing 30% humans overnight”. Why? Can’t you distinguish between an ideology and groups of people? Sure Islam is an inhumane ideology. But Muslims are born into it. They do not choose to be bound by Islam. They have no choice in being Muslims. Islam demands death for apostates. Even if they wanted to, Muslims cannot escape from Islam. Your position that 30% of humans be “abolished” is hateful and dangerous. Not a good thing, not a good thing at all.

…Allow me to quote from an old post which dealt with the Nov 26-29th 2008 Islamic terrorist attacks on Mumbai. This I wrote for people like Sriram:

PS: And now I would like to very politely suggest that all those who believe that they have read in what I have ever written that I am calling for violence against Muslims, that they should get their effing heads out of their collective behinds and read what I actually wrote. I am against Islam — an ideology — not Muslims — a collection of humans. If you cannot distinguish betwen the two, you should get yourself some remedial reading courses at your local high school. Furthermore, if you are misconstruing what I wrote as a diatribe against Muslims, perhaps it reveals your subconcious hatred of Muslims. Take a deep breath and ask yourself if you harbor ill-will against people merely because they are different. If you do, perhaps you subscribe to the Islamic doctrine of labeling people without justification.

…I think uncritical acceptance of bad ideas lies at the core of pretty much all human misery. Economic distress is itself a consequence of bad ideas. India is poor because of bad ideas. OK, so now I quote myself extensively:

Religious insanity should be ridiculed as strenuously and as frequently as one can. . .

. . . the Guardian.co.uk reported that (as of Feb 17th, 2008), “180,000 demands to remove images of the Prophet” from the Wiki page on Muhammad have been made. I assume that these were followers of Islam who made that demand. Islam forbids the depiction of Muhammad because it could lead to idolatry — that is worshiping of Muhammad — and Islam calls for the death of all idolaters.

Yes, the followers of Islam if they so choose should not depict Mohammed or any other living creature. But demanding that non-Muslims follow the dictates of Islam is patently idiotic, and ridicule and derision should be heaped on attempts at controlling others.

…To which, one person named Alpana wrote, “However I find it very strange that you fail to find it offensive when the same thing happens in your own country esp. by the goons of your favourite party:” She included a link to some protest about Delhi University text books by the BJP.

I wrote in reply —

Alpana…I think that your attempt at equating Islamic global terrorism with the idiocy of bunch of hooligans is stupid and lacks a sense of proportion and decency.

I don’t know what motivates the self-loathing in you that compels you to come to the defense of Islamic terrorism by reducing it to a minor inconvenience…

Shame on you and your fellow travelers. India would not see so many dead from Islamic terrorism but for the cover that the likes of you provide. You are the “moderate” face that encourages the “tiny minority of extremists” to terrorize the world by trivializing their terrorism.

….All religious ideologies are not created equal. They differ naturally because they were created by different people under different geographical and historical circumstances. Religious ideologies are contingent and don’t have any absolute existence, unlike say the ideology of the theory of gravitation. If you did the right inferences from observation, you would arrive at the same theory of gravity as someone who lived in a different land at a different time.

The major monotheistic ideologies were born in the Middle East and they share the same lineage.

…But they are not equally vicious. The Jewish god is a monomaniacal savage but he does not command Jews to go out and kill the others. His world is restricted to the Jews and how he controls them. The Christian god is a much meaner god. He created a hell for non-believers and instructed his followers to go out and either convert or kill those who don’t follow him. A few hundred years later, the Islamic god upped the ante and instructed its followers to basically kill everyone who refuses to submit to him until the entire world is enslaved to him.

The sequence of origination ensures that the ideology which came later had the opportunity to revile the earlier one(s). Islam labels Jews and Christians monkeys and pigs; Christianity condemns Jews for having the blood of their savior on their hands. There is a progression of increasing violence in the three monotheistic ideologies.

…What distinguished monotheism from other religious ideologies is that it is supremacist, exclusivist, and triumphalist. That attitude finds it most extreme expression in Islam — it claims it is perfection in every sense, no other ideology can be permitted to exist, and it will ultimately conquer every human for eternity. The non-monotheist religions are cautious and hesitant. Buddhism, Jainism, Hinduism all claim to be correct but also make allowances that there are multiple ways and that different people will see the world differently. They are willing to accommodate other points of views, and other ways of living. But to the ideology of Islam, there is only one way and if you refuse to willingly submit to the dictates of Islam, you have to be subjugated and if need be, annihilated.

Let me elaborate on why I think religion matters and why more importantly the ideology of Islam matters to India’s development.As I have said before, all ideologies are not created equal. Some are benign and can be safely ignored.

…The ideology of Islam matters to today’s India and it has done so for around a thousand years. Will Durant, an American historian summed it up this way. “The Islamic conquest of India is probably the bloodiest story in History. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex order and freedom can at any moment be overthrown barbarians invading from without and multiplying within.”The partitioning of India was based on that ideology of Islam. The Muslims of colonial India voted that they cannot co-exist with non-Muslims because their ideology did not permit that. The creation of Pakistan (and subsequently of Bangladesh) was the direct and unavoidable result of Islamic ideology. Thereafter, the constant state of war that exists between the three fragments can be reasonably traced back to the Islamic ideology of dividing all humanity into the land of Islam and the land of the kuffars.

…Being in a constant state of war with Pakistan is without doubt one of the reasons that India is miserably poor. I should hasten to add that it is not the only reason…As the on-going conflict with Pakistan is religiously motivated — just like the partition of India was — I find it hard to evade the conclusion that India would have been much better off if it did not have to contend with Islam.

So now for the objections that prompted this essay. I agree that stupid people vandalizing property because of some offense they have taken is a matter of concern. But that is bad people doing bad things. None of the Indic ideologies (Jain, Buddhism, Hinduism) lend the least support to violence against people merely because of what they believe in or profess. I would worry about it but I would not lose my sleep over it. It is neither urgent nor important in the overall scheme of things.

…I know that I have a bias which reflects my personal history and upbringing. For instance, I am a non-Muslim and therefore my view of Islam is that of an outsider — an outsider whom Islam considers to be a little less than filth. As I was born to Hindu parents, I am a Hindu. As a Hindu I am quite familiar with the faults of Hindu society and I am critical of any bits of the ideology that is irrational and stupid. Fortunately, Hinduism is flexible enough that you can pick and choose the bits that appeal to you and reject the rest with nary a thought. For instance, I like the ideas behind the idols — the symbolic representation of the gods — even though I am not a theist.

…I have spent the last two hours writing this because I have had it up to here with the pseudo-secularists blaming the victims for the harm that is ideologically motivated and is unacceptable in a civilized society. I realize that it will not make me popular with that crowd because what I wrote will stick in their craw since they cannot factually refute any of the statements I made above. Their position is generally a fine mixture of illogic and ignorance — the antithesis of what I stand for.
..So Ms Alpana, yes, India can break up in a civil war. It is quite possible. But to understand the likely cause, I would refer you to the previous break which was in the making for centuries but happened around 60 years ago. Examine the causes and it may give you a clue about the next one.

Here’s a post (Tragedy and Farce — Part 2) from Dec 2008 which I wrote following the Islamic terrorist attacks in Mumbai starting Nov 26th.

…Islam is a totalitarian ideology. It literally means submission and that submission is to a man who lived in 7th century Arabia and who determined that all have to submit to the will of his god, Allah, and that he was the one who was entrusted with the task of conveying the wishes of his god for the rest of humanity for all times and all places. As an ideology, it is inimical to humanity’s primal drive: freedom from dictation from above. As far as it goes, Islam was a perfect instrument for winning in tribal conflicts of 7th century Arabia. But the world is temporally and spatially much bigger than 7th century Arabia….Every act of Islamic terrorism currently undertaken in justified on two incidents: Godhra riots and Babri masjid. Anyone will grant that destroying a mosque is damnable; and so are the roits that killed innocent Muslims and Hindus following the Islamic terrorism of burning innocents on a train. But how long can every act of Islamic terrorism be justified on those two incidents?

…But then can Godhra and Babri masjid be used to justify the thousands of temples that were destroyed in India over the last thousand years? Can they be used to justify the killing by the millions that Islam unleased on non-muslims in India over the centuries? Are there any statutes of limitation on the revenge that will be extracted for these two acts? When will be non-muslims in India finally have paid fully in terms of innocent blood, sweat and tears for these two acts of wanton violence and destruction?I am far from done on this line of enquiry. But before I close this post, two additional points. First, the concluding paragraphs from an opinion piece (Is Yoga Bad for You?) by a Pakistani commentator, Irfan Hussain, writing in The Dawn…

…Irfan Hussain leaves the reader to make up his or her own mind on the ultimate cause of the distress of Muslims in India and around the world. I am convinced that it is Islam. Muslims, in my opinion, are also victims of Islam as much as the rest of the world. That is the unvarnished truth and in all likelihood expressing that view publicly is not too good for my health. It is just an opinion but in today’s world, it is not safe to do so. This is significant. I can voice my opinion on what’s wrong with capitalism, or socialism, or communism, or nazism, or whathaveyou and people who disagree with me will call me all sorts of unkind names but only Islam will call for my beheading. Which brings me to the other point that I want to make before I conclude this piece.

Islam does not allow dissent — not just to its own adherents but also to non-muslims. Its supremacist and triumphalist doctrine essentially says that it has to subjugate the rest of humanity eventually, and if that means the total and complete annihilation of the non-muslims, so be it.

…But as I said before, to me it appears that Muslims are as much the victims of Islam as the rest of the non-muslim world. (Some wit noted that Pakistan is a victim of Islamic terrorism; the first to die in a suicide bombing is a Pakistani.) I am not against Muslims for the simple reason that I have nothing againt random people I have never met. I can only like or dislike people for what they have done to me, not just because they subscribe to some ideas or ideology, however kooky and senseless it may be.

…And that is the point: non-muslims don’t wish any harm to Muslims merely because Muslims believe in Allah. But Islam does declare in no uncertain terms what Muslims are required to do to infidels. Hindus — such as yours truly — are not even classified as dhimmis — those who can buy protection from their Muslim overlords because they are the “people of the book.” I am to be killed outright if I refuse to submit to Islam.

…To the candle burners: there’s illumination required where the sun doesn’t shine. Stick them up there please.

If this has whetted your appetite, go read it in full

and don’t miss the comments.

Related Posts:

Why the “War Against Terror” cannot be won by guns alone

Sharia does not permit us to lay down arms…

On Deoband Fatwa, Jihadi Roots and Terrorism

Make no mistake. This is WAR.

Will the Darul Uloom now declare war on “Islamism”?

Ten reasons why the war on Islamist terror is ineffective

P.S. I am traveling until the end of this month with limited internet access. There will be some delay before I am able to respond to (and moderate) comments. Thank you for your patience, understanding and support.

Pl. note that if you do not enter a valid email address while leaving a comment, it is very likely to get stuck in the moderation/spam queue.

B Shantanu

Political Activist, Blogger, Advisor to start-ups, Seed investor. One time VC and ex-Diplomat. Failed mushroom farmer; ex Radio Jockey. Currently involved in Reclaiming India - One Step at a Time.

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15 Responses

  1. null says:

    What about converts you willingly islam ? Apparently they are ‘nuts’ according to Atanu Dey
    google for people abdal hakim murad listen to his cambridge khutbas

  2. null says:

    Philosophers sometimes speak of the Principle of Interpretive Charity, which I understand to posit that one is more likely to accurately understand the beliefs of others if one assumes said beliefs to be internally consistent at first blush. Rather than declare the Other irrational (or worse) at the first encounter with a notion that strikes one as inconsistent, superstitious or otherwise irreconcilable with what one knows to be true, the cause of scholarly inquiry is usually far better served by making another pass and seeing if there isn’t another interpretive schema which does not ultimately call into question the humanity of those one is studying.

    It is the “Golden Rule” applied to the social sciences and philosophy. As with the Golden Rule, a more conscientious application of this profound insight by all parties to these debates would open the door to infinitely more meaningful dialog. And we might even have a chance to begin to figure out what makes each other tick.

  3. B Shantanu says:

    Some excerpts from “Why should I respect these oppressive religions? by Johann Hari (written 3 yrs back, Jan ’09; emphasis is added):

    Whenever a religious belief is criticised, its adherents say they’re victims of ‘prejudice’. The right to criticise religion is being slowly doused in acid. Across the world, the small, incremental gains made by secularism – giving us the space to doubt and question and make up our own minds – are being beaten back by belligerent demands that we “respect” religion. A historic marker has just been passed, showing how far we have been shoved. The UN rapporteur who is supposed to be the global guardian of free speech has had his job rewritten – to put him on the side of the religious censors.

    The Universal Declaration of Human Rights stated 60 years ago that “a world in which human beings shall enjoy freedom of speech and belief is the highest aspiration of the common people”. It was a Magna Carta for mankind – and loathed by every human rights abuser on earth…the document has been held up by the United Nations as the ultimate standard against which to check ourselves. Until now.

    Starting in 1999, a coalition of Islamist tyrants, led by Saudi Arabia, demanded the rules be rewritten. The demand for everyone to be able to think and speak freely failed to “respect” the “unique sensitivities” of the religious, they decided – so they issued an alternative Islamic Declaration of Human Rights. It insisted that you can only speak within “the limits set by the shariah [law]. It is not permitted to spread falsehood or disseminate that which involves encouraging abomination or forsaking the Islamic community”.

    In other words, you can say anything you like, as long as it precisely what the reactionary mullahs tell you to say. The declaration makes it clear there is no equality for women, gays, non-Muslims, or apostates. It has been backed by the Vatican and a bevy of Christian fundamentalists.

    Incredibly, they are succeeding. The UN’s Rapporteur on Human Rights has always been tasked with exposing and shaming those who prevent free speech – including the religious. But the Pakistani delegate recently demanded that his job description be changed so he can seek out and condemn “abuses of free expression” including “defamation of religions and prophets”. The council agreed – so the job has been turned on its head.

    All people deserve respect, but not all ideas do. I don’t respect the idea that a man was born of a virgin, walked on water and rose from the dead. I don’t respect the idea that we should follow a “Prophet” who at the age of 53 had sex with a nine-year old girl, and ordered the murder of whole villages of Jews because they wouldn’t follow him.

    I don’t respect the idea that the West Bank was handed to Jews by God and the Palestinians should be bombed or bullied into surrendering it. I don’t respect the idea that we may have lived before as goats, and could live again as woodlice. This is not because of “prejudice” or “ignorance”, but because there is no evidence for these claims. They belong to the childhood of our species, and will in time look as preposterous as believing in Zeus or Thor or Baal.

    When you demand “respect”, you are demanding we lie to you. I have too much real respect for you as a human being to engage in that charade.

    But why are religious sensitivities so much more likely to provoke demands for censorship than, say, political sensitivities? The answer lies in the nature of faith. …when the religious are challenged, there is no evidence for them to consult. By definition, if you have faith, you are choosing to believe in the absence of evidence. …it is psychologically painful to be confronted with the fact that your core beliefs are based on thin air, or on the empty shells of revelation or contorted parodies of reason. It’s easier to demand the source of the pesky doubt be silenced.

  4. B Shantanu says:

    Some related tweets from 20th Jul ’14:

    Me: I’ve a big problem w/ folks who say we shld respect/tolerate all ideologies. People yes, ideologies no. Ideas are dangerous, not people.

    Meeta Sengupta: ..respect is good manners. (Futile debate though)

    Ashwin Kumaraswamy: ..just b’cauz u subscribe particular ideology doesn’t mean ur others wrong. If u still want then u dont subscribe democracy

    Me: Wld you respect/tolerate an ideology (e.g.) that asks followers to violently challenge the other?

    Meeta Sengupta: ideology or it’s misinterpretation and application? But not debating this in 140.

  5. Ashwin Kumarswamy says:

    Shantanu

    The entire premise of the post is biased from start to end may be based on ones experience – would not hold against anyone!
    Rather than going into point rebuttal, I would summarise in below points:
    1. No religion preaches killing of any innocent
    2. For long religion/caste/creed has for historically used as a means or a tool to further a set goals of either individuals/a group.
    3. One mans freedom fighter is other man’s terrorist – again this doesn’t mean innocent ppl should be killed.
    4. Religion is different to ideology, that distinction needs to be made.
    5. Ideologies are influenced by the historical context, surroundings, experiences – unless one understands these parameters wrong to make sweeping judgements on ideologies.
    6. In a pluralistic society – differences will always be there and as humans we need to ensure a middle ground is arrived to maintain the plurality of the society. Else form nations or countries or states based on ones ideology or religion – both as experiments have failed or are failing! Hence as democracy is the preferred in most parts of the world. In democracy the art is to get the right balance, provokers are always around – but wrong to judge religion/ideology is the reason for acts of one/group/organisation or ppl.

  6. B Shantanu says:

    Here’s a question for everyone who wishes to start/engage in an informed debate/discussion on this point:

    Would you respect/tolerate the Nazi ideology?

    Ideally, a simple Y/N would be the starting point of your response. Thanks

  7. Ashwin Kumarswamy says:

    @Shantanu, I would not subscribe to Nazi ideology. But just because i dont subscribe, i would not take up arms against them.

  8. B Shantanu says:

    @Ashwin (#6): You mention that religion and ideology are different and yet you are reacting to my tweet in terms of religion (which is a kind of ideology but not the only one). I did not even use the word ‘religion’.
    Re. your other points:
    1] The problem is in defining an “innocent”. For example, is an infidel an innocent? If she/he is, is it justified killing her/him?
    2] Religion/Caste/Creed are all VERY different terms – and extremely complex. (On caste etc., I would encourage you to read this post https://satyameva-jayate.org/2005/11/25/caste-varna-and-jatis/ and comment there)
    Caste is not an ideology either so not relevant to this discussion. And I am not speaking of furthering one’s goals etc..
    My starting premise was that I cannot respect/tolerate ALL ideologies. Note the distinction I am making between ideology and individual. This is an important distinction and needs to be understood.
    3] Not relevant to this discussion (I’m not discussing terrorism/ freedom fighters etc. I am talking about an ideology).
    4] Religion is not different from ideology. IMHO, it is one form of ideology. But not all ideologies are “religion” e.g. Nazi ideology (and just for the record, Hinduism is not a religion in the sense the word is used in western discourse)
    5] Ideologies may have well been shaped “..by the historical context, surroundings, experiences..”. That does not mean I have to respect/tolerate them in the present context (again, think Nazism). Would you respect it even if you understood the historical context?
    6] Plurality is welcome. Diversity should be celebrated. But you cannot respect an idea that preaches intolerance (as an example). Again, note that I am talking of ideas, not people who believe in those ideas – this distinction is important to remember and maintain in this debate.

    Over to you..

  9. B Shantanu says:

    @Ashwin: You have dodged my question: Would you respect/tolerate the Nazi ideology? especially if it is in your own backyard and/or directly threatening you?
    Would you still not take up arms against them (which is what Gandhi prescribed, by the way)?

  10. Ashwin Kumarswamy says:

    @Shantanu,
    My reaction was not just based on your post alone, but also on Antanu’s. As for your points:
    1. Being innocent in what context? you have taken a religious one by talking about Infidels.
    2. Hard to distinguish between ideology and individual. As individual acts based on certain ideological moorings.
    3. I make a distinction betw religion and ideology. Religion is my way vehicle or a platform through which i can try and engage with my God. Whereas ideology is certain beliefs which sets parameters to help me prioritize to lead my life!

  11. Ashwin Kumarswamy says:

    @Shantanu, If the ideology is confined to himself/herself – and doesn’t disrupt others to lead their lives – then they are free to do so. I dont need to dis-respect it, as i dont subscribe it. It is what next using that ideology which creates complex situations.

  12. B Shantanu says:

    @Ashwin:
    1] Re #11@ You have reinforced my point in #10 (innocent in what context?) – which actually was in response to your comment at #6 where you mentioned religion (not me).
    So pl go ahead and rephrase if you wish to/
    2] No. It is not hard to distinguish between ideology and individual. Individuals can change and can have different ideologies at different points in time. Ideology is stand-alone. Not the same at all and not difficult to distinguish. Ideology is what drives people to act – mostly.
    3] Finally, ideology is rarely confined to your head/yourself. For example, take any ‘supremacist’ ideology which by its very definition impels you to ‘disrupt’ others lives. How about evangelism – which demands that you go and convert others to your beliefs (& please don’t tell me this is not true)? Would you respect it? And I notice that you still have not answered my specific Q (#10):
    Would you respect/tolerate the Nazi ideology? especially if it is in your own backyard and/or directly threatening you? Would you still not take up arms against them (which is what Gandhi prescribed, by the way)?

  13. Ashwin Kumarswamy says:

    @Shantanu,

    As i said my comments was not merely looking at your post, it took into consideration Antanu’s as well – where in the name of ideology – religion was begin mixed up!
    Coming back to your Nazi example – i said, ideology per say is something if confined to that particular individual would not be an issue. But becomes one if motives are attached to it? Which means furthering ones goal – then the question is what is the motive and whats the end game of the motive. ideology just becomes a tool to rally ppl around the goal.

  14. B Shantanu says:

    @Ashwin: Why is it so hard for you to answer this simple question, which I repeat: Would you respect/tolerate the Nazi ideology?

  1. April 6, 2010

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